IMMORAL’S VEIL

IMMORAL’S VEIL



“In, 19th years old a girl’s student from land’s college in Padang’s city with Pr, 21st years old that same status with In (as her boyfriend) ‘Caught Red-Handed’ in doing deviate action like sexual’s relation in out marriage’ by local’s citizent (Gemeinschaft). At the time to discovered, Pr as the suspected try to hide his girlfriend, In to space under the bed and to find time for hazy from citizent’s chase but not a long time later he appesr at local’s police office to report his false. Insident that to happen in that North Half Padang’s area already long before it to suspicious by local’s citizent. In that a girl and wear the veil often tovisit o Pr rent’s house around 4 o’clock p.m to come home from her lecture, ‘coz often her intensity to visit at last local’s citizent to do examine (inspect) and at the very moment they are discovered to doing immoral’s action. From inspecties yield to know that they both already five times to do deviate action like sexual’s relation in out marriage and do it ‘on like same like’s basic’.’ Coz their status each other as darling. From that case police to gather proof’s thing in form like briefs and panties then a handphone”.

Like that ‘tone’ a news from any communication mediate. That insident is a soft’s hint towards one religion because deviate actor wear attribut/religion’s symbols (In this case The Veil, Tudung, Hijab or Cadar that if be concept to know can to tell with ‘Common use a long tight trouser or split frook, tight’s shirt and short, the veil that just close the head exactly neck and chest let opened) in everyday’s life. What that to hope (Das Sollen) with what that happen (Das Sein) so visible, where religion’s symbol user that ought to have to religion’s values also (In this case about adultery) even do deviate action like that sexual relation in out marriage.

As Scientific that case can to happen because Deviant that adapt with modernisation where deviant is a girl that wear the veil also to use Handphone until societies seeing towards her (that sometime influenced their though by communication mediaty) in positives image (“Wow, that is modern’s moslemah, is’n it!”) without to critically about manifest and latent’s function from that thing (“Maybe to promise with her boyfriend for making love!!!”). That case make deviant to feel free without suspicious in her activity when to visit Pr’s home and out-enter from that local’s society as Gemeinschaft because in this case social control be weak ‘coz Globalisation’s symptom that incline to make individu be egocentries and society be relative in to see deviate. As Humanistic deviant is a Veil’s Girl that often to visit to that her boy friend’s rent’s house make around community must to ‘tolerate’ because a girl that good ‘coz wear the veil until local’s citizent feel reluctant for ‘Ask what must to ask’ at the end there is citizent who critic and to know deviate action that cover this during.

As Control’s Theory that case to happen ‘coz positive interact in their dating without follow with belief/faith towards religion’s values (“Although have to wear a veil but don’t know Freud’s concept about sexual’s instinct moreover communication’s media influence towards young people thought at Padang’s city other a self concept’s manner they feel strong (“Ah, I’m a modern moslemah or a girl who to wear veil and to look nice that to use Handphone…so I may to do like what I like to do!” or “Ah, I’m a young guy that in student’ status, so I may to enter my guest that who ever to my rent’s house!”) for can to do that deviate action. As ego’s strengh, Id Deviant basically by it view that human must to fill their sexual’s instinct/libido and answer by it super ego which view that Social Control already to weak ‘coz Globalisation that their bring in their status as students until their each ego agree to do deviate action like that sexual relation in other wedding. In this case that absence from innner self contaiment at on to indicate that education’s process in their status as a student not walk in good and can to give negatives image towards their Academica Civity in the place where their to claim the science.

Beside that, their distance that far with their parents be cause that deviate ‘coz there is not again rules that bind them (“Ah…is not we be adult and also parents candidate..?!”) or firend (“Oh…our friends are old-fashioned in their dating style…free-sex is a modern dating, is’nt it?!”) or policemen (“Ah…Policemen can to arrange, to give money finish, is’nt it?!”) a part from Globalisation symptom that also bring westernisation (In west influence which bad to join in to fade in legitimate need satisfaction (“Ah…If want to be a really west person, must do free-sex!”). Bond to Society a la Treverhirschi to hool in tight with that case at on be example ‘coz they bond with local’s citizent be weak in mean that Gemeinscahft where that Pr rent’s house be there because with deviant status as student give prestige own in societies view until all their behaviour incline tolerate. Arrival from veil’s girl complete with social’s status attribute that her is pure socialisation (Zwerk Rational) to intend for visit her boyfriend’s rent home that arrive at in house to set free the belief/faith and her religion’s values until in here style not want to know too for environment and community where she be there then incline to rise gap in social’s manner. They both to be at in rent’s house make they both free to behaviour including to do deviate action because around society that still to feel reluctant and view high to their status as student, but like word wise; “Clevers Squirrel in jump, at last also to down” that can to mean with clevers they to hide their making love outer mariage action until five times finally discovered too ‘coz society that like die in fact is living because there is individu that multy status in it. Their self concept that too strong for their status in societies community make they do not care again towards social valid’s rules in that environment which this case they dislike to interact in positives manner for ask social’s rules which to consider that valid.

Tuesday on 7th August, 2007

At 9 p.m