“GIRL of RINGAN-RINGAN” (From Perspective Sociology of Deviant Behaviour)

“GIRL of RINGAN-RINGAN”

(From Perspective Sociology of Deviant Behaviour)



“A camera from a handphone to shoot in way of secretly from the oher side a wall couple of young girl and young boy who to siting on edge of a stairs that to look like a college. Young girl who in Malayan Mongoloid race to look in in black long hair, to wear blue shirt which long sleeve and black jean which to look too tight. If young boy to look who in Malayan Mongoloid too to look in black short hair, to wear white shirt and blue jean trousers. They’re who to sit at edge of stairs with black bag side of young girl who to look to embrace waist of her boyfriend and on the contrary while to do a shape of interaction. Camera from handphone straight to shoot and sometime to change position of it ‘coz young girl sometime to drive back her body such as expression from her during interaction mentioned. Camera straight to shoot their interaction action who like to feel like; “World to own by us two, who other is to contract!” till to shoot their action who to embrace, to wrestle, to kiss, to feel one’s way in along 5 minutes taking of it action mentioned. That to end with action of them who to stand from their sit and to do kiss and to grope while embrace till at last camera of handphone to view wall which be hiding place of who to shoot their intimate action such as couple of darling”.



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Action of them to call by ‘Berkhalwat’, in here can to mean such as retreatism from way of adaptation (a la R.K Merton) but idea of it to focus from value of a religion (In here, Islam) than can be a kind of deviant behaviour (behaviours which to out from normative standart which to be in society and matching to fit with norm of action) from religion institution ‘coz Islam already be a guidance in society where they’re to be, so their action mentioned can make angry guarder of college, employee of religion or also layman who accidently to see their behaviour till may be they to struct by sanction such as fine (Dean of them to say; “’coz u already to stain good name from this college, u’ve to pay in much money !”), to stop from lecture (Dean of them to say; “U’re go out from this colllege!!!”), to return to their parents, to label such as ‘immoral couple’, to give a sullen face by his/her lucturer, smile of mockery from layman who by chance to meet them or even to farise the thumb for other deviant who to meet them (Other deviant to say; “Good…good…good!!! - while to farise his/her thumb to them).

In method of their innner contaiment, that is belief/faith, plaines that they’re do not to have religion value about ‘Berkhalwat’ that in here with opposite of kind who not muhrim which to forbid by institution at there (“What’s that ‘khalwat’? don’t they to know us such as an adult person who can not to forbid for dating in her?!!! or “We’re like west person who modern in here, so damn with religion value!!!”). Self concept, in here to assumpte that their acculturation via performance to make them to less of religion values about ‘Berkhalwat’ mentioned (“Such as Malayan person who to imitate west persons we must to intimate in our dating like romantic film that we to watch at Saturday night ago…don’t be like other student in here who don’t to know about dating and conservative!” or young girl who to say; “Mmm…I’m a social girl/free lancer/escort girl who to imitate performance of west girl, I think I’m to view such as villager/ancient girl if I’m not to follow longing of my boyfriend for to dating at that edge of stairs!”) and strenght ego of them which their personal to wish desire for to retreatism from college activity and to deep love just by two and they to know that they not to bond to college society or also they to relize about their status such as student of it college who can not to arrange like childs of play groups again to make their ego to looking for place which to hide from view of college society and to do ‘Intimate interaction’ that can to make they be deviant by persons who to know about their action mentioned.

From outer contaiment of them possibility they not to remember again about their parents regulations for not to dating before to finish their study (“Forget about parents, do not they to kow that us too candidate of parents!?”) or friends (“Just to look our friends in their dating, like children,,,and damn about my friend’s advice which to forbid me to tight intercourse with this boy/girl!”) and guarder of college (“Take it easy honey, guarder of this college already to feed by me with a packet of cigarette and we can we can intimate at there while he to smoke and to guard this place from other person!”).

At last maybe from bond to society of Treverhirschi where in here, attachment to others like their college friends from them not to be (“So boring with our friend who ‘book flea’ and not to know about how to be absorbed in dating!”), a commitment from hem to conformity (“I’m on purpose to leave discuss group with our friends to dating with u honey, to let leader of discussion be confused to looking for me who to take away his college task!”), involvement to conventional activity (“Better we to corner at there and let satan to make you and me be horny when we to intimate and there is no one will to know it ‘coz be there in hiding place!”) and a belief in the moral validity in social rules (“Dating is my family tradition that hereditary from my ancestors, so why me to forbid for dating…damn with college rules about khalwat which to make by dean who conservative!”) that all to make them be deviants at community at there.



On Tuesday in November 27, 2007

@ 00.45 a.m