Monday, October 26, 2009
TO PARTICIPATE OBSERVATION IN OLD SUN’S COMPLEX STORE (ATOM’S CENTRE)
TO PARTICIPATE OBSERVATION IN OLD SUN’S COMPLEX STORE (ATOM’S CENTRE)
Already to become secret rumor that Old Sun’s Complex Store (Atom’s Centre) have to take place for scret’s prostitution practice. That place be popular for Deviant that want doing Deviation with be there prostitute that classified to under class with payment about under fifty thousand rupiah.
One time, observer with a friend go there. Beside left and right in location there is two road to go the Billiards place that half with sport’s shop and souvenir’s shop. To go to the location must to ride about twenty ride in ladder. Arrive at second’s floor, in left and right side there is little small shoP’s to sell tea, instant’s noodles, coffe and other’s snack. If we straight walk in front of and around a long in complex store there is one or two shop that be shirt, soap, secondhand things and others. Then along ‘former’ that Sun’s Store has changed be Hair’s Salon with names board Lili, Yanti or Rina’s hair’s salon.
If we know the rumor about that location, not to deny about the women’s social action that sitting in front of that hair’s salon. If we observe, about two until three women that sitting on plastic’s chair precise in front of hair’s salon. They performance like ‘acculturation’, tight t-shirt ‘like west’, tight jeans slacks, uses powder and lipstick with there is sucking white smoke, this matter like social’s action with direction’s certain (Werk Trational Action) or it just want to get positive self concept. A part from that, if observed there is that making ‘crowd’ in front of noodles’s small shop that be there while interaction and card’s playing and there is walking a long the road that store.
If we walk a long that hair’s salon road, when we walk in font of them, usually they will say’s, “ A kaba da…masuaklah…duduaklah di dalam lu” (“What’s up bro…go in to…sit inside please”). That’s word’s be like symbolic interaction that meant ask to entered the hair’s salon room. If we still have humanistic side, they word just to answer with, “Ala tadi..!” (“Already a while ago..!”). So that think sociopatic in that community until walk to pass them. A part from observation, observer interest to do participation’s observation with that deviants. When I pass by a hair’s salon and they talk like that so I nod my head and deviant soon as to guide me to enter the hair’s salon room. If to observe, that room widely about 2 x 2 metre with big mirror on the wall, drink bootles, plastic’s chair’s and in the back there is a room that content’s with matress that closed with cloth curtain and stuffy atmosphere. Deviant to invite observer to earlier interact while drinking tea bottle with prices about three thousand rupiah. If to observe, deviant’s perfomance uses ‘pet’s hat’ with her long hair let to loose and powder to white faces, tight sleve’s shirt and slack’s jeans that tight.
In that interaction, happened positive communication where knowing that name’s Deviant is Yulia with ages that 22 years old and come from Pesisir Selatan (South Pesisir) with fifty thousand for doing deviation where thirty thousand for ‘mami’ or ‘germo’ and rests for her. One thing that enough to touch our Humanistic side, between Globalitation that born consument culture for women’s people at this time. Before to take leave, Deviant too sterm to ask observer for use her service but with the reason that not have for enough money then I let to go with give to her the money about teen thousand rupiah to pay for drinks.
A part from that, observer to find self to participates observation that I do in another hair’s salon still around that complex. One woman that age about 25 years’ old over with little fat body, little black skin, use powder and lipstick with short sleeve’s shirt that tight and that black colour long with jeans slacks that too tight and black colour too. When I will walk in front of her, wothout base-stale (basa-basi) sraight to invite to enter to the room of hair’s salon. When arrive at the room, on the long’s chair observer sit down both with her. Her attitude that aggressive look’s want to invite observer to do deviation like sex relation outer marriage (making love) with some time her hand to flatter, touch around observer’s thigh. The stimulus that she give like that make observer’s sexual instinc/libido be respon. But with belief/faith that there is and the deviant that have too positive her self concept (not ‘my appetitie’) so to change to common’ speak about her self. From that free interview, she is gasp that herself already too long to work as prostitute and when I weak to work in a restorant, she not approve to receive it. At the last when I permision she say’s, “minta’ piti ketek sapuluah ribu la” (“Give me small money about ten thousand rupiah please”). Then finally I give her the money like that she want until go out from that place with my friend.
Already to become secret rumor that Old Sun’s Complex Store (Atom’s Centre) have to take place for scret’s prostitution practice. That place be popular for Deviant that want doing Deviation with be there prostitute that classified to under class with payment about under fifty thousand rupiah.
One time, observer with a friend go there. Beside left and right in location there is two road to go the Billiards place that half with sport’s shop and souvenir’s shop. To go to the location must to ride about twenty ride in ladder. Arrive at second’s floor, in left and right side there is little small shoP’s to sell tea, instant’s noodles, coffe and other’s snack. If we straight walk in front of and around a long in complex store there is one or two shop that be shirt, soap, secondhand things and others. Then along ‘former’ that Sun’s Store has changed be Hair’s Salon with names board Lili, Yanti or Rina’s hair’s salon.
If we know the rumor about that location, not to deny about the women’s social action that sitting in front of that hair’s salon. If we observe, about two until three women that sitting on plastic’s chair precise in front of hair’s salon. They performance like ‘acculturation’, tight t-shirt ‘like west’, tight jeans slacks, uses powder and lipstick with there is sucking white smoke, this matter like social’s action with direction’s certain (Werk Trational Action) or it just want to get positive self concept. A part from that, if observed there is that making ‘crowd’ in front of noodles’s small shop that be there while interaction and card’s playing and there is walking a long the road that store.
If we walk a long that hair’s salon road, when we walk in font of them, usually they will say’s, “ A kaba da…masuaklah…duduaklah di dalam lu” (“What’s up bro…go in to…sit inside please”). That’s word’s be like symbolic interaction that meant ask to entered the hair’s salon room. If we still have humanistic side, they word just to answer with, “Ala tadi..!” (“Already a while ago..!”). So that think sociopatic in that community until walk to pass them. A part from observation, observer interest to do participation’s observation with that deviants. When I pass by a hair’s salon and they talk like that so I nod my head and deviant soon as to guide me to enter the hair’s salon room. If to observe, that room widely about 2 x 2 metre with big mirror on the wall, drink bootles, plastic’s chair’s and in the back there is a room that content’s with matress that closed with cloth curtain and stuffy atmosphere. Deviant to invite observer to earlier interact while drinking tea bottle with prices about three thousand rupiah. If to observe, deviant’s perfomance uses ‘pet’s hat’ with her long hair let to loose and powder to white faces, tight sleve’s shirt and slack’s jeans that tight.
In that interaction, happened positive communication where knowing that name’s Deviant is Yulia with ages that 22 years old and come from Pesisir Selatan (South Pesisir) with fifty thousand for doing deviation where thirty thousand for ‘mami’ or ‘germo’ and rests for her. One thing that enough to touch our Humanistic side, between Globalitation that born consument culture for women’s people at this time. Before to take leave, Deviant too sterm to ask observer for use her service but with the reason that not have for enough money then I let to go with give to her the money about teen thousand rupiah to pay for drinks.
A part from that, observer to find self to participates observation that I do in another hair’s salon still around that complex. One woman that age about 25 years’ old over with little fat body, little black skin, use powder and lipstick with short sleeve’s shirt that tight and that black colour long with jeans slacks that too tight and black colour too. When I will walk in front of her, wothout base-stale (basa-basi) sraight to invite to enter to the room of hair’s salon. When arrive at the room, on the long’s chair observer sit down both with her. Her attitude that aggressive look’s want to invite observer to do deviation like sex relation outer marriage (making love) with some time her hand to flatter, touch around observer’s thigh. The stimulus that she give like that make observer’s sexual instinc/libido be respon. But with belief/faith that there is and the deviant that have too positive her self concept (not ‘my appetitie’) so to change to common’ speak about her self. From that free interview, she is gasp that herself already too long to work as prostitute and when I weak to work in a restorant, she not approve to receive it. At the last when I permision she say’s, “minta’ piti ketek sapuluah ribu la” (“Give me small money about ten thousand rupiah please”). Then finally I give her the money like that she want until go out from that place with my friend.
Mengobservasi Partisipasi Kompleks Pertokoan Matahari Lama
Sudah menjadi rumor rahasia umum bahwa Kompleks Pertokoan Matahari Lama (Atom Centre) yang berada di kota Padang telah menjadi semacam tempat berlangsungnya praktek prostitusi terselubung. Tempat tersebut menjadi populer bagi para Deviant yang ingin melakukan tindak Deviasi dengan para pelacur disana yang tergolong kelas bawah dengan bayaran sekitar 50 ribu kebawah.
Suatu saat observer bersama dengan seorang teman pergi berkunjung kesana. Disamping kiri-kanan lokasi terdapat dua lorong menuju ke tempat permainan bilyar yang bersebelahan dengan toko alat-alat olahraga dan souvenir. Untuk menuju ke lokasi harus menaiki jenjang sekitar 20 buah. Setiba di lantai II, dikiri-kanan terdapat warung-warung kecil tempat berjualan teh, mie instant, kopi dan makanan kecil lainnya. Bila kita berjalan lurus kedepan dan memutari sepanjang kompleks pertokoan terdapat satu dua buah toko yang dijadikan sebagai usaha sablon stiker, baju, stempel dan lain sebagainya. Selanjutnya disepanjang ’mantan’ pertokoan Matahari tersebut dirubah menjadi salon dengan papan nama Lili, Yanti maupun Rina salon.
Bila kita sudah mengetahui rumor tentang lokasi tersebut, tak disangsikan lagi tindakan sosial kaum wanita yang sedang duduk di depan salon tersebut. Bila diamati, sekitar dua sampai tiga orang duduk diatas kursi plastik persis di depan salon. Penampilan mereka seperti ‘beralkuturasi’, baju kaos ketat ‘ala Bule’, celana jeans ketat, memakai bedak dan lipstik serta ada yang sedang menghisap rokok putih, hal seperti ini sepertinya semacam tindakan sosial dengan tujuan tertentu atau apakah sekedar ingin mempositifkan konsep dirinya. Selain itu, bila di observasi ada yang sedang membuat kerumunan di depan sebuah warung mie yang ada disana sambil berinteraksi dan bermain domino seta ada yang sedang berjalan-jalan disepanjang lorong pertokoan tersebut.
Bla kita berjalan disepanjang lorong salon tersebut, ketika lewat dihadapan mereka, umumnya mereka berkata, “A kaba Da…masuaklah…duduak di dalam lu!”. Kata-kata tersebut menjadi semacam interaksionisme simbolik yang diartikan meminta kita untuk masuk ke ruangan salon. Bila kita masih memiliki sisi Humanis, kata-kata mereka cukup dijawab dengan “Ala tadi..!” sehingga tidak dianggap Sosiopatik dalam komunitas tersebut sambil berjalan melalui mereka.
Selain observasi, observer tertarik juga untuk melakukan observasi partisipasi dengan para deviant tersebut. Ketika melewati sebuah salon, saat disapa seperti itu peneliti mengangguk dan Deviant segera menuntun observer masuk ke dalam ruangan salon tersebut. Bila di observasi, ruangan sekitar yang seluas 2 kali 2 meter dengan cermin besar di dinding, botol-botol minuman, kursi-kusi plastik dan dibagian belakang ada ruangan berisi kasur yang ditutupi dengan tirai kain dengan suasana ruangan yang pengap. Deviant mengajak observer untuk berkomunikasi dulu sambil minum the botol seharga tiga ribu perak. Bila diamati, penampilan Deviant hari itu memakai topi pet dengan rambut panjang hitamnya yang dibiarkan tergerai melewati celah di bagian belakang topinya, memakai lipstik dan bedak pemutih wajah, baju ketat selengan dan celan keans ketat.
Dalam interaksi tersebut terjadi sebentuk komunikasi yang sifatnya positif dimana diketahui bahwa Deviant bernama Yulia dan berumur 22 tahun, berasal dari daerah Pesisir Selatan dan bayarannya untuk sekali melakukan tindakan deviasi sebesar 50 ribu rupiah dimana 30 ribu untuk ‘mami’ dan sisanya untuk diri sendiri. Suatu hal yang cukup menyentuh sisi Humanis kita, ditengah Globalisasi yang melahirkan budaya konsumen bagi kaum perempuan saat ini. Sebelum pamit, Deviant terlihat begitu gigih meminta observer untuk terlebih dahulu memakai jasanya namun dengan alasan belum cukup uangnya maka peneliti dibiarkan pergi dengan terlebih dahulu memberi uang sebesar sepuluh ribu untuk membayar minuman.
Selain itu, observer juga menyempatkan diri untuk melakukan pengamatan dengan terjun langsung yang dlakukan disalah satu salon lagi, masih berada disekitar kompleks tersebut. Seorang perempuan berumur sekitar 25 tahun keatas berbadan agak gemuk, berkulit agak hitam (ras Indic ‘ala Melayu’), memakai bedak dan lipstik serta baju kemeja lengan pendek ketat hitam serta celana jeans ketat berwarna hitam. Ketika akan lewat didepannya, tanpa basa-basi langsung mengajak kedalam ruangan salon. Sesampainya didalam, diatas kursi panjang observer duduk berdua dengannya. Sikapnya yang agresive terlihat ingin sekali mengajak pengamat untuk melakukan tindakan Deviasi berupa hubungan seks diluar nikah dengan sesekali tangannya membelai, meraba sekitar paha observer. Stimulus yang diberikannya seperti itu membuat respon instink seksual/libido dari observer. Tapi dengan keimanan yang ada, lagipula Deviant yang terlalu positif konsep dirinya (bukan ‘selera’) jadinya dialihkan ke pembicaraan-pembicaraan umum tentang dirinya dan ditanggapinya dengan baik. Dari sebentuk wawancara bebas tersebut, dia mengungkapkan bahwa dirinya sudah lama bekerja sebagai pelacur tersebut dan ketika pengamat tersentuh sisi humanis karena melihatnya dan menawarkan pekerjaaan yang sempat observer lihat di sebuah rumah makan dia tidak berkenan menerimanya (apakah ‘pasrah’ dengan statusnya ataukah pekerjaan melacur tersebut menjadi suatu prestise baginya, wallahu ‘alam). Akhirnya ketika pengamat meminta permisi dia berkata, “minta’ piti ketek sapuluah ribu la!”, akhirnya observer memberikan juga padanya uang sebesar yang diminta tersebut sambil berlalu keluar dari tempat tersebut dengan teman observer.
STATUS DATUK/PENGHULU DALAM MASYARAKAT KAPITALIS
STATUS DATUK/PENGHULU DALAM MASYARAKAT KAPITALIS
Datuk atau Penghulu merupakan sebuah status dalam komunitas adat Minangkabau dan umumnya dijumpai dalam masyarakat yang belum mengenal praktek berbau kapitalisme atau bisa dikatakan masih belum bersifat positivis (a la Comte). Dalam komunitas tersebut penampilan peran seorang datuk/penghulu diindikatori dengan memakai ‘Destar Bakatak’, yaitu penutup kepala yang berasal dari kain hitam yang dililitkan ke kepala dengan sedemikian rupa, memakai pakaian hitam tidak berkantong dan celana hitam yang memiliki disain khusus.
Peranan dari status seseorang sebagai datuk/penghulu merupakan sebagai pemimpin (‘Terlepas dari apakah datuk/penghulu tersebut mencontoh gaya kepemimpinan Soekarno, Soeharto, Habibie, Gus Dur maupun S.B.Y sekalipun!’) dalam sebuah kaum yang merupakan kelompok keluarga dalam sebuah klan dan tak akan terlepas dari seorang ‘Niniak Mamak’ yang bertanggung jawab dan menjaga anak-anak serta kemenakannya sehingga tidak akan merendahkan statusnya sebagai seorang datuk/penghulu dalam masyarakat.
Masyarakat prakapitalis atau masih ditahap teoritis atau metafisik a la Comte dimana kedatangan ‘para pendatang’ (‘Apakah lewat ‘pulang basamo’ dan sebagainya’) yang akan membawa cita rasa akulturasi (Citra rumah gadang digantikan oleh citra rumah yang lebih bernuansa modern - Sungai Jambu) memungkinkan akan timbul sebentuk anomi maupun kapitalis terselubung bagi individu dalam komunitas dimana datuk tersebut berada (‘Anak muda kampung dengan penampilan a la personel band Peterpan kok ngurusin masalah perdatukan?’). Secara scientific status seseorang sebagai datuk/penghulu - yang dalam hal ini ketimpangan antara apa yang diharapkan (Das Sein) dengan apa yang terjadi (Das Solllen) dari status dan peranannya dalam komunitas atau masyarakat sangat ditentukan oleh tuntutan dari masyarakat dimana dia berada. Bila seorang datuk tersebut berada dalam masyarakat Kapitalis maka status seorang datuk kemungkinan akan berperan dengan semestinya yaitu untuk memimpin kaumnya karena atribut-atribut sosial seorang datuk akan dimodali oleh komunitas/masyarakat dimana ia berada (‘Ah, baiknya datuk kita tersebut kain hitam untuk penutup kepalanya kita carikan yang mereknya Calvin Clein karena sudah diketahui berkualitas bagus!’) sehingga penampilan seorang datuk dalam kepemimpinannya akan bernilai positif (Kaum cewek; “Wah, datuk kita keren dan berselera tinggi ya, liat aja kain yang dipakainya…buatan luar negeri gitchu lho!”) sehingga apa-apa yang menjadi buah tutur dan buah pikirnya dalam kepemimpinan akan berjalan dengan bagus dan ia nantinya takkan mungkin mentransisikan perannya sebagai junkie, banci, pembunuh maupun label devian lainnya. Hal tersebut dimisalkan suatu saat dia berada ditengah kemenakannya yang terkena pengatuh media komunikasi sehingga berpenampilan a la personil band Peterpan yang mereka anggap keren sehingga Id nya akan cenderung berkata; “Ah, mereka khan para kemenakanku, sebaiknya aku beradaptasi dengan mereka!”. Saat beradaptasi tersebut superegonya akan cenderung menyuruhnya untuk memakai atribut sosial yang mempositifkan konsep diri dan statusnya sebagai seorang datuk ditengah Peterpan mania tersebut. Saat ada kemenakannya yang berkomentar; “Ah, datuk kita nggak funkeeh, katrok, masa’ pakaiannya nggak kaya’ anak muda jaman sekarang, kuno ah!”. Stimulus lewat komentar seperti itu akan cenderung membuatnya menjadi devian kalau egonya tidak merespon dengan ucapan; “Ah, Kamu yang katrok, baju tiga seribu yang dijual di kaki lima aja dibilang keren, ini pakaian keluaran Amrik sono tau!”, sehingga statusnya akan berperan dengan semestinya dalam msyarakat kapitalis tersebut. Begitu juga dengan peranannya dalam menghadapi bentuk akulturasi lainnya.
Secara humanistis, bahwa status seorang datuk/penghulu akan dipengaruhi oleh pandangan bahwa individu merupakan insan yang memiliki perasaan/keinginan dan kemampuan untuk merasakan. Jadi disini, bahwa seorang datuk/penghulu yang ‘menjemput bola’ akan mungkin terjadi dan berperan seiring dengan statusnya tersebut. Seorang datuk/penghulu yang berada ditengah-tengah anak-anak atau kemenakannya ataupun ‘para gadis’ akan merasakan ucapan ‘Penghulu kuno, wong ndeso, katrok dan sebagainya’ karena dilihat tidak berpenampilan keren oleh para anak-anak dan kemenakannya. Hal tersebut memungkinkan penghulu tersebut untuk ‘menjual apa yang bisa dijual’ maupun ’berkorupsi ria’ yang diasumsikan karena memegang teguh adat (“Ah, gue khan bangsawan di kampung ini, masa’ sih gue kelihatan kere, mending gue tilap tuh duit sumbangan pembangunan mesjid!”) selain melakukan perbuatan deviasi dan penyimpangan sosiopatik lainnya karena humanis yang dimilikinya sejalan dengan keberadaannya dalam masyarakat kapitalis.
Sls 161007
10.30 siang
Datuk atau Penghulu merupakan sebuah status dalam komunitas adat Minangkabau dan umumnya dijumpai dalam masyarakat yang belum mengenal praktek berbau kapitalisme atau bisa dikatakan masih belum bersifat positivis (a la Comte). Dalam komunitas tersebut penampilan peran seorang datuk/penghulu diindikatori dengan memakai ‘Destar Bakatak’, yaitu penutup kepala yang berasal dari kain hitam yang dililitkan ke kepala dengan sedemikian rupa, memakai pakaian hitam tidak berkantong dan celana hitam yang memiliki disain khusus.
Peranan dari status seseorang sebagai datuk/penghulu merupakan sebagai pemimpin (‘Terlepas dari apakah datuk/penghulu tersebut mencontoh gaya kepemimpinan Soekarno, Soeharto, Habibie, Gus Dur maupun S.B.Y sekalipun!’) dalam sebuah kaum yang merupakan kelompok keluarga dalam sebuah klan dan tak akan terlepas dari seorang ‘Niniak Mamak’ yang bertanggung jawab dan menjaga anak-anak serta kemenakannya sehingga tidak akan merendahkan statusnya sebagai seorang datuk/penghulu dalam masyarakat.
Masyarakat prakapitalis atau masih ditahap teoritis atau metafisik a la Comte dimana kedatangan ‘para pendatang’ (‘Apakah lewat ‘pulang basamo’ dan sebagainya’) yang akan membawa cita rasa akulturasi (Citra rumah gadang digantikan oleh citra rumah yang lebih bernuansa modern - Sungai Jambu) memungkinkan akan timbul sebentuk anomi maupun kapitalis terselubung bagi individu dalam komunitas dimana datuk tersebut berada (‘Anak muda kampung dengan penampilan a la personel band Peterpan kok ngurusin masalah perdatukan?’). Secara scientific status seseorang sebagai datuk/penghulu - yang dalam hal ini ketimpangan antara apa yang diharapkan (Das Sein) dengan apa yang terjadi (Das Solllen) dari status dan peranannya dalam komunitas atau masyarakat sangat ditentukan oleh tuntutan dari masyarakat dimana dia berada. Bila seorang datuk tersebut berada dalam masyarakat Kapitalis maka status seorang datuk kemungkinan akan berperan dengan semestinya yaitu untuk memimpin kaumnya karena atribut-atribut sosial seorang datuk akan dimodali oleh komunitas/masyarakat dimana ia berada (‘Ah, baiknya datuk kita tersebut kain hitam untuk penutup kepalanya kita carikan yang mereknya Calvin Clein karena sudah diketahui berkualitas bagus!’) sehingga penampilan seorang datuk dalam kepemimpinannya akan bernilai positif (Kaum cewek; “Wah, datuk kita keren dan berselera tinggi ya, liat aja kain yang dipakainya…buatan luar negeri gitchu lho!”) sehingga apa-apa yang menjadi buah tutur dan buah pikirnya dalam kepemimpinan akan berjalan dengan bagus dan ia nantinya takkan mungkin mentransisikan perannya sebagai junkie, banci, pembunuh maupun label devian lainnya. Hal tersebut dimisalkan suatu saat dia berada ditengah kemenakannya yang terkena pengatuh media komunikasi sehingga berpenampilan a la personil band Peterpan yang mereka anggap keren sehingga Id nya akan cenderung berkata; “Ah, mereka khan para kemenakanku, sebaiknya aku beradaptasi dengan mereka!”. Saat beradaptasi tersebut superegonya akan cenderung menyuruhnya untuk memakai atribut sosial yang mempositifkan konsep diri dan statusnya sebagai seorang datuk ditengah Peterpan mania tersebut. Saat ada kemenakannya yang berkomentar; “Ah, datuk kita nggak funkeeh, katrok, masa’ pakaiannya nggak kaya’ anak muda jaman sekarang, kuno ah!”. Stimulus lewat komentar seperti itu akan cenderung membuatnya menjadi devian kalau egonya tidak merespon dengan ucapan; “Ah, Kamu yang katrok, baju tiga seribu yang dijual di kaki lima aja dibilang keren, ini pakaian keluaran Amrik sono tau!”, sehingga statusnya akan berperan dengan semestinya dalam msyarakat kapitalis tersebut. Begitu juga dengan peranannya dalam menghadapi bentuk akulturasi lainnya.
Secara humanistis, bahwa status seorang datuk/penghulu akan dipengaruhi oleh pandangan bahwa individu merupakan insan yang memiliki perasaan/keinginan dan kemampuan untuk merasakan. Jadi disini, bahwa seorang datuk/penghulu yang ‘menjemput bola’ akan mungkin terjadi dan berperan seiring dengan statusnya tersebut. Seorang datuk/penghulu yang berada ditengah-tengah anak-anak atau kemenakannya ataupun ‘para gadis’ akan merasakan ucapan ‘Penghulu kuno, wong ndeso, katrok dan sebagainya’ karena dilihat tidak berpenampilan keren oleh para anak-anak dan kemenakannya. Hal tersebut memungkinkan penghulu tersebut untuk ‘menjual apa yang bisa dijual’ maupun ’berkorupsi ria’ yang diasumsikan karena memegang teguh adat (“Ah, gue khan bangsawan di kampung ini, masa’ sih gue kelihatan kere, mending gue tilap tuh duit sumbangan pembangunan mesjid!”) selain melakukan perbuatan deviasi dan penyimpangan sosiopatik lainnya karena humanis yang dimilikinya sejalan dengan keberadaannya dalam masyarakat kapitalis.
Sls 161007
10.30 siang
STATUS of DATUAK/PENGHULU IN CAPITALIST SOCIETY
STATUS of DATUAK/PENGHULU IN CAPITALIST SOCIETY
Datuak or Penghulu to be a status in custom community of Minangkabau and commonly to find in society which not yet to know capitalist practice or can to say still not yet in positive characteristic (a la Comte). In custom society of Minangkabau mentioned role performance of a datuak/penghulu to indicatory with wearing ‘Destar Bakatak’, that is head closer which to come from black cloth and to twist at head with thus in shape, to wear black cloth not to pocket and black trousers which to own special design.
Role of someone status such as datuak/penghulu to be such a leader (In Indonesia own, to free from is the datuak to be example leadership of Soekarno, Soeharto, Habibie, Gus Dur or S.B.Y) in a group which to be family group in a clan and will not to free from a ‘Niniak Mamak’ who to be responsible and to watch over childreen and his nephew till not to lower his status such as a datuak/penghulu in society.
Society which pra capitalist or still in level of theoretic or methaphysic a la Comte again where arrival of ‘all comer’ (Is that via ‘Pulang Basamo’ and other such as) that will to bring ‘taste’ of acculturation (Image of Rumah Gadang or big house will to replace by image of house which more in modern sense - Sungai Jambu) to enable will to arouse a shape of anomie or also wrapper capitalist for individu in it that to happen in community where datuak mentioned to be (‘Young guys at village with performance like personel band of Peterpan why to take care of datuak/penghulu problem?’). In way of scientific someone status such as datuak/penghulu which in this case laming betwen what which to hope (Das Sein) with what that to happen (Das Sollen) from status and role of his in society (Community very to determine by claim from society where he to exist). If a datuak/penghulu mentioned be there in capitalist society so status of a datuak possibility will to role with as it should be that is can to guide her group ‘coz social attribut of a datuak will to capital by community/society where he to be (“Ah, better datuak of us mentioned his black cloth for to close his head we to look for which trade mark is Calvin Clein ‘coz already to know is high in quality!”) until performance of a datuak in his leader will to positive value (Girls group ; “Wow, our datuak his fashion taste is high, just to look cloth which to wear by him that is made in America!”) until what ever that to be subject of conversation (Gossip or idea/thought in his leadership will to path with nice and he in later will not possible to do role transition such as junkie, gay, murderer or also other deviants label. Case mentioned to example in one time he be there in amidst of his nephews whose to influence by communicate media till to performance like personel of Peterpan’s band which they think dandy until his id will inclined to say; “Ah, they’re isn’t all my niece, it is useful me to adapt with them!”. When to adaptate mentioned his superego will to order him for to wearing social attributes which can to positive his status such as a datuak in middle of Peterpan mania mentioned. When there is nephew who to comment; “Ah, our datuak not dandy, villager, orthodox, only look his costume not like young guys at this time, that’s ancient!”. Stimulus via comment like that will inclined to make him to be deviant if his ego not to response with to say; “Is not u who not dandy, villager and orthodox…t-shirt whicht u wearing is can to find at tradesman which 5 legs, I hope u know that this clothes is to buy by me at U.S.A!”, till his status will to role with oughyt to in capitalist society mentioned like that also with his role in to face shape of acculturation which others.
In manner of humanistic, that status someone such as a datuak/penghulu will to influence by view that individu to be human being who to own feel/wish and ability for to feel. So, in here, that a datuak/penghulu will ‘to call fo ball’ will possible to happen in to role in accordance with his status. A datuak or penghulu who childs or nephew of him particularly ‘all girls’ will can to feel utterance ‘Conservative datuak/penghulu ‘coz to see not dandy in performance by all childs and nephew of him. Case mentioned to enable penghulu mentioned for ‘to sell what which can to sell’ or also ’to cheerful corruption’ which to assumpte ‘coz to hold firm custom (“Ah, I’m an aristocratic person in this village, why me to look poor and orthodox, bettter I to corrupte that aid money for to build the mosque!”) beside to do deviate action and sociopatic deviation others because humanistic which to own by him one way with his existence in capitalist society.
On Tuesday October 16, 2007
@ 10.30 a.m
Datuak or Penghulu to be a status in custom community of Minangkabau and commonly to find in society which not yet to know capitalist practice or can to say still not yet in positive characteristic (a la Comte). In custom society of Minangkabau mentioned role performance of a datuak/penghulu to indicatory with wearing ‘Destar Bakatak’, that is head closer which to come from black cloth and to twist at head with thus in shape, to wear black cloth not to pocket and black trousers which to own special design.
Role of someone status such as datuak/penghulu to be such a leader (In Indonesia own, to free from is the datuak to be example leadership of Soekarno, Soeharto, Habibie, Gus Dur or S.B.Y) in a group which to be family group in a clan and will not to free from a ‘Niniak Mamak’ who to be responsible and to watch over childreen and his nephew till not to lower his status such as a datuak/penghulu in society.
Society which pra capitalist or still in level of theoretic or methaphysic a la Comte again where arrival of ‘all comer’ (Is that via ‘Pulang Basamo’ and other such as) that will to bring ‘taste’ of acculturation (Image of Rumah Gadang or big house will to replace by image of house which more in modern sense - Sungai Jambu) to enable will to arouse a shape of anomie or also wrapper capitalist for individu in it that to happen in community where datuak mentioned to be (‘Young guys at village with performance like personel band of Peterpan why to take care of datuak/penghulu problem?’). In way of scientific someone status such as datuak/penghulu which in this case laming betwen what which to hope (Das Sein) with what that to happen (Das Sollen) from status and role of his in society (Community very to determine by claim from society where he to exist). If a datuak/penghulu mentioned be there in capitalist society so status of a datuak possibility will to role with as it should be that is can to guide her group ‘coz social attribut of a datuak will to capital by community/society where he to be (“Ah, better datuak of us mentioned his black cloth for to close his head we to look for which trade mark is Calvin Clein ‘coz already to know is high in quality!”) until performance of a datuak in his leader will to positive value (Girls group ; “Wow, our datuak his fashion taste is high, just to look cloth which to wear by him that is made in America!”) until what ever that to be subject of conversation (Gossip or idea/thought in his leadership will to path with nice and he in later will not possible to do role transition such as junkie, gay, murderer or also other deviants label. Case mentioned to example in one time he be there in amidst of his nephews whose to influence by communicate media till to performance like personel of Peterpan’s band which they think dandy until his id will inclined to say; “Ah, they’re isn’t all my niece, it is useful me to adapt with them!”. When to adaptate mentioned his superego will to order him for to wearing social attributes which can to positive his status such as a datuak in middle of Peterpan mania mentioned. When there is nephew who to comment; “Ah, our datuak not dandy, villager, orthodox, only look his costume not like young guys at this time, that’s ancient!”. Stimulus via comment like that will inclined to make him to be deviant if his ego not to response with to say; “Is not u who not dandy, villager and orthodox…t-shirt whicht u wearing is can to find at tradesman which 5 legs, I hope u know that this clothes is to buy by me at U.S.A!”, till his status will to role with oughyt to in capitalist society mentioned like that also with his role in to face shape of acculturation which others.
In manner of humanistic, that status someone such as a datuak/penghulu will to influence by view that individu to be human being who to own feel/wish and ability for to feel. So, in here, that a datuak/penghulu will ‘to call fo ball’ will possible to happen in to role in accordance with his status. A datuak or penghulu who childs or nephew of him particularly ‘all girls’ will can to feel utterance ‘Conservative datuak/penghulu ‘coz to see not dandy in performance by all childs and nephew of him. Case mentioned to enable penghulu mentioned for ‘to sell what which can to sell’ or also ’to cheerful corruption’ which to assumpte ‘coz to hold firm custom (“Ah, I’m an aristocratic person in this village, why me to look poor and orthodox, bettter I to corrupte that aid money for to build the mosque!”) beside to do deviate action and sociopatic deviation others because humanistic which to own by him one way with his existence in capitalist society.
On Tuesday October 16, 2007
@ 10.30 a.m
HUMAN BEING & EFFECTION LOVE
HUMAN BEING & EFFECTION LOVE
Much to appear bands/singer artists in Indonesia to indicate it people to own effection love although that more many to direction to kind opposite (Charm to attract some one?) to sign ‘Imagination more to meaning than mathematics’ in Indonesia (Why?) to be case which common for every human being particularly effection love from a man towards a woman. If a man begin love effection towards a woman so in way of psychology he will begin to leave his ratio in to think and begin to enter at level of feeling. Young group usually begin to pour out their feeling in shape of writing like poetry, poem or also lyric of song. In this case which to need to weary from male group in like begin to experience a kind symptom of ‘Mental Disorder’ (Not balance in inner psyche) which generally to fall on female group when to dissolve in effection love towards a woman who to enable appearing action of deviant behaviour like alcoholism, sexual intercourse at outer marriage, or also narcotic abuse ‘coz basis elements from effection love like to take care of, responsibility, atttention and to know not to path with oughyt to.
Effection love that not to way with proper like female who already to broken heart and to feel hate to all male will inclined to do sexual deviation like lesbian and on the contrary. Apart from that, many also to find deviant cases like anal erotisme which to do by adult person to little child who just can ‘coz less of environment control (‘Take it easy!’ environment) or also his parents.
In this case effection love to hope able to place it. Effection love to kind opposite do not to confuse with effection love to god. Such as observe and critique from writer, there is band in Indonesia which rock-pop in streaming which generally to bring songs in effection in love sense and to show by communicate media which modern to kind opponent (Charmer to attract some one???), in one time to bring song of effection love to god and to mentiones god name of it in it song (This case to free from shape of assimilation). This case sure to influence to fans/groupies of band mentioned which to be from all social stratify in to interpret it with love effection to god and will to utter religion concept apart for band fans like it’s not necessary to prayer/to do worship without to relize that that art which they to bring already to enter politic element.
On Sunday, October 21, 2007
@ 09.00 p.m
Much to appear bands/singer artists in Indonesia to indicate it people to own effection love although that more many to direction to kind opposite (Charm to attract some one?) to sign ‘Imagination more to meaning than mathematics’ in Indonesia (Why?) to be case which common for every human being particularly effection love from a man towards a woman. If a man begin love effection towards a woman so in way of psychology he will begin to leave his ratio in to think and begin to enter at level of feeling. Young group usually begin to pour out their feeling in shape of writing like poetry, poem or also lyric of song. In this case which to need to weary from male group in like begin to experience a kind symptom of ‘Mental Disorder’ (Not balance in inner psyche) which generally to fall on female group when to dissolve in effection love towards a woman who to enable appearing action of deviant behaviour like alcoholism, sexual intercourse at outer marriage, or also narcotic abuse ‘coz basis elements from effection love like to take care of, responsibility, atttention and to know not to path with oughyt to.
Effection love that not to way with proper like female who already to broken heart and to feel hate to all male will inclined to do sexual deviation like lesbian and on the contrary. Apart from that, many also to find deviant cases like anal erotisme which to do by adult person to little child who just can ‘coz less of environment control (‘Take it easy!’ environment) or also his parents.
In this case effection love to hope able to place it. Effection love to kind opposite do not to confuse with effection love to god. Such as observe and critique from writer, there is band in Indonesia which rock-pop in streaming which generally to bring songs in effection in love sense and to show by communicate media which modern to kind opponent (Charmer to attract some one???), in one time to bring song of effection love to god and to mentiones god name of it in it song (This case to free from shape of assimilation). This case sure to influence to fans/groupies of band mentioned which to be from all social stratify in to interpret it with love effection to god and will to utter religion concept apart for band fans like it’s not necessary to prayer/to do worship without to relize that that art which they to bring already to enter politic element.
On Sunday, October 21, 2007
@ 09.00 p.m
Manusia dan Cinta Kasih
Banyaknya bermunculan band-band maupun artis musik/penyanyi di Indonesia yang albumnya laku dipasaran menunjukkan rakyatnya memiliki cinta kasih walaupun itu lebih banyak ditujukan pada lawan jenis (pelet ?) dan menandakan bahwa yang namanya ‘imajinasi lebih berarti daripada ilmu pasti’ berlaku bagi orang Timur. Bila seorang pria mulai merasa cinta kasih terhadap seorang wanita maka umumnya secara psikologis dia akan mulai meninggalkan rasionya dalam berpikir dan mulai masuk pada perasaan. Kaum muda yang jatuh hati biasanya mulai menuangkan perasaannya dalam bentuk tulisan berupa puisi, syair maupun lirik lagu. Dalam hal ini yang perlu diwaspadai bagi kaum laki-laki sepertinya mulai mengalami semacam gejala ‘mental disorder’ (ketidakstabilan jiwa) yang umumnya menimpa kaum wanita. Ketika larut dalam cinta kasih terhadap seorang wanita yang memungkinkan munculnya tindakan perilaku meyimpang seperti alkoholisme, hubungan seksual diluar nikah maupun penyalahgunaan narkotika karena unsur-unsur dasar dari cinta kasih seperti pengasuhan, tanggungjawab, perhatian dan pengenalan tidak berjalan dengan semestinya.
Cinta kasih yang tidak wajar seperti seorang wanita yang patah hati dan merasa benci kepada semua laki-laki akan cenderung melakukan penyimpangan seksual seperti menjadi lesbian dan sebaliknya. Selain itu banyak pula ditemukan kasus-kasus penyimpangan seksual seperti sodomi di daerah-daerah yang ada di Indonesia. Baru-baru ini di Padang sendiri ditemukan kasus sodomi di daerah Indarung yang dilakukan oleh seorang dewasa terhadap seorang anak kecil (pedhofilia) yang bila dikaji dengan teori perilaku menyimpang bisa saja karena kurangnya kontrol lingkungan yang mulai ‘masa’ bodoh’ ataupun karena pengawasan orang tua yang mulai berkurang ketika anak-anaknya pergi bermain dan faktor pelaku yangbisa jadi karena tidak memiliki nilai agama, sakit jiwa maupun trauma pribadi sehingga mau melakukan tindakan tersebut.
Cinta kasih kepada lawan jenis sebaiknya jangan dicampur adukan dengan cinta kasih kepada Tuhan. Sebagai pengamatan dan kritikan dari penulis, ada Band Indonesia yang musiknya beraliran pop rock dan biasanya menyanyikan lagu-lagu bertema cinta kepada lawan jenisnya (sekali lagi, ini pelet ?) dan biasa ditanyangkan ditelevisi-televisi swasta suatu kali membawakan lagu yang bertemakan cinta kepada Tuhan dan menyebut nama Tuhan dalam satu agama mayoritas di Indonesia tersebut yang nanti berpengaruh pada fans/penggemar band tersebut yang terdiri dari berbagai strata sosial dan status sosial dalam masyarakat sehingga mengartikan cinta kasih kepada Tuhannya dengan melahirkan pemahaman keagamaan tersendiri yang cenderung bersifat sesat dari ajaran agama yang asli seperti tidak melaksanakan ibadah/shalat dalam kehidupan sehari-hari tanpa merek sadari bahwa kesenian yang mereka konsumsi tersebut bisa saja telah dimasuki unsur politik. Status seseorang sebagai artis di Indonesia (yang penampilannya bisa disaksikan lewat layar kaca hendaknya membawa pengaruh baik dalam masyarakat Indonesia yang umumnya masih bersifat metafisik dan umumnya belum cukup untuk mengkonsumsi kebutuhan primernya (tayangan di televisi yang sering menayangkan kelas atas dan gaya hidupnya seringkali menimbulkan semacam gap dalam masyarakat). Hal tersebut dimaksudkan agar mereka tidak melakukan tindakan-tindakan bodoh (atau malah ‘pembodohan?’) terhadap masyarakat yang mengidolakannya seperti misalnya dalam hal percintaan dan cinta kasih cenderung menggunakan pelet, pemikat, guna-guna yang diminta kepada paranormal dan cenderung mengenyampingkan peran Tuhan.
TIPS HOW TO HEALTHY IN FRONT OF COMPUTARE
TIPS HOW TO HEALTHY IN FRONT OF COMPUTARE
At United States of America ever to report theree is 115.400 persons who to suffer sick ‘coz to work in front of computare while at Australy (Melbourne) ever also to report, children of school in age 8-15 years old in one region at there to suffer sick of back and shoulder. If to neglect it saying can to cause torticollis of akut, neck can’nt to erect like to key till difficult to movement. Because they’re often so fun to play in front of Video Game (Atari, Nintendo and other such as) or in front of monitory Personal Computare during many hours.
Others disturbance which often to suffer by user of Personal Computare (PC) and Video Game (VG) among others : tightes eyes and other disturbance at this sense of sight, eyes to water and sight be vague, stress of blood to climb, to happened disturbance of nerve in suddenly way to restless, dispute at hand part and wrist, muscles of back, neck and shoulder often to pain and startled; even also possibility can attacked epilepsy and other such as.
For to minimalyze possibility risk sick of back cronyze, every time to face to screen of VG or PC to try for to sit with attitude or posture of body which right. To use ergonomyse chair which easy to arrange it position, in order that position of back bone be fit and can to lean on with nice at position which proper.
High of chair to arrange till position of thigh is horizotal; and sole flat with floor in order that leg can to rest. If to use torning chair, to use which stable until not easy to change position.
Keyboard to put at high which fit until position of arm to shape corner of 90 degree at albow. This to make position of hand more nice. High of table also need to arrange for to help in order that position wrist to fit and nice when to type.
In order that eyes not quick tired, to suggest not incessantly to see always and always in front of computare screen types also need to rest, about 15 minutes every hour to work. Or to do other work such as intermezzo.
To obey yield at research at Japanesse, when to look intently screen of PC eyes just to blink 7 time/minutes. It result, membrane of tears fast to dry. So, that is which to make eyes quick to tired and tight. Eye which to relax (Not while to look intently screen of PC) usually to flicker in many 22 river/minutes. More much to blink, more much eyes water which to wet ball of eyes, until eyes not to be tight.
Monitory screen of PC it is useful to put little more low from position of eyes and some what to aslant to on, so that weyes not need to open wide when to look intenlty screen of PC, membrane of tear not quick to dry and eyes also not quick tired. Position of screen which like that also will to decrease stratled of back and neck.
At United States of America ever to report theree is 115.400 persons who to suffer sick ‘coz to work in front of computare while at Australy (Melbourne) ever also to report, children of school in age 8-15 years old in one region at there to suffer sick of back and shoulder. If to neglect it saying can to cause torticollis of akut, neck can’nt to erect like to key till difficult to movement. Because they’re often so fun to play in front of Video Game (Atari, Nintendo and other such as) or in front of monitory Personal Computare during many hours.
Others disturbance which often to suffer by user of Personal Computare (PC) and Video Game (VG) among others : tightes eyes and other disturbance at this sense of sight, eyes to water and sight be vague, stress of blood to climb, to happened disturbance of nerve in suddenly way to restless, dispute at hand part and wrist, muscles of back, neck and shoulder often to pain and startled; even also possibility can attacked epilepsy and other such as.
For to minimalyze possibility risk sick of back cronyze, every time to face to screen of VG or PC to try for to sit with attitude or posture of body which right. To use ergonomyse chair which easy to arrange it position, in order that position of back bone be fit and can to lean on with nice at position which proper.
High of chair to arrange till position of thigh is horizotal; and sole flat with floor in order that leg can to rest. If to use torning chair, to use which stable until not easy to change position.
Keyboard to put at high which fit until position of arm to shape corner of 90 degree at albow. This to make position of hand more nice. High of table also need to arrange for to help in order that position wrist to fit and nice when to type.
In order that eyes not quick tired, to suggest not incessantly to see always and always in front of computare screen types also need to rest, about 15 minutes every hour to work. Or to do other work such as intermezzo.
To obey yield at research at Japanesse, when to look intently screen of PC eyes just to blink 7 time/minutes. It result, membrane of tears fast to dry. So, that is which to make eyes quick to tired and tight. Eye which to relax (Not while to look intently screen of PC) usually to flicker in many 22 river/minutes. More much to blink, more much eyes water which to wet ball of eyes, until eyes not to be tight.
Monitory screen of PC it is useful to put little more low from position of eyes and some what to aslant to on, so that weyes not need to open wide when to look intenlty screen of PC, membrane of tear not quick to dry and eyes also not quick tired. Position of screen which like that also will to decrease stratled of back and neck.
BEAUTY & HUMAN BEING
BEAUTY & HUMAN BEING
Beauty/art to need by every human in order that life which to journey to be beauty/safe or prosperous. In Padang city own cases about art to response with well to proof with there is ‘Taman Budaya’ (Culture Park) that to take place all activity/programme of art like plastic, theatre art or also traditional art like randai and pencak silat (a kind of art of self - defense) or also communicate media which modern (radio) that begin to adaptate with local tradition culture where it to be like radio of Sushi FM (Which consument of it is young peole who to image modern) that begin to broadcast cases to stink tradition of Minangkabau that to mirror from language side, artist or also kind of Minangkabau of programme which to broadcast by it. In this case that to be case which proper to praise where radio station mentioned to try to show particularly to young peoples so that fixed to preserve tradition art/culture of it without to etnocentrism attitude.
In this case, region government need to pay attention life of artist who fixed consistency with region art and to do innovation with case culture which modern in order that not ‘to eat’ by capitalist class, which to sell cases that to consider valuable from marely matery till to lose valuables which in later to arouse anomie own in society.
Human being and beauty/art surelly can not to separate until to need preservation shape of beauty which to pour in all shape of art (plastic, music or also theatre) which in later to be part of culture which can to proud and many to loose from element of politic.
In this case, Indonesia such as state which new to develop in case of art of course to get prestige own in eye of outside state like Malaysia and Singapore. Case mentioned to proof with many groups of music which their music accepted at there until often to represent Indonesia in contest shows of music among state. Case mentioned need to be attention government of Indonesia where artist who really to art in accordance with norms of oriental without to ignore modern technology need to put at class own until not to lose aim if he to trance viewes from outside like to use by capitalist class that just to chase profit only but to ignore values which to exist until big artists like Chairil Anwar, Affandi and other such as who inclined also to in art flowing fixed to appear and to be pride for our state in eye of other nation without to lose oriental values of it.
Beauty/art to need by every human in order that life which to journey to be beauty/safe or prosperous. In Padang city own cases about art to response with well to proof with there is ‘Taman Budaya’ (Culture Park) that to take place all activity/programme of art like plastic, theatre art or also traditional art like randai and pencak silat (a kind of art of self - defense) or also communicate media which modern (radio) that begin to adaptate with local tradition culture where it to be like radio of Sushi FM (Which consument of it is young peole who to image modern) that begin to broadcast cases to stink tradition of Minangkabau that to mirror from language side, artist or also kind of Minangkabau of programme which to broadcast by it. In this case that to be case which proper to praise where radio station mentioned to try to show particularly to young peoples so that fixed to preserve tradition art/culture of it without to etnocentrism attitude.
In this case, region government need to pay attention life of artist who fixed consistency with region art and to do innovation with case culture which modern in order that not ‘to eat’ by capitalist class, which to sell cases that to consider valuable from marely matery till to lose valuables which in later to arouse anomie own in society.
Human being and beauty/art surelly can not to separate until to need preservation shape of beauty which to pour in all shape of art (plastic, music or also theatre) which in later to be part of culture which can to proud and many to loose from element of politic.
In this case, Indonesia such as state which new to develop in case of art of course to get prestige own in eye of outside state like Malaysia and Singapore. Case mentioned to proof with many groups of music which their music accepted at there until often to represent Indonesia in contest shows of music among state. Case mentioned need to be attention government of Indonesia where artist who really to art in accordance with norms of oriental without to ignore modern technology need to put at class own until not to lose aim if he to trance viewes from outside like to use by capitalist class that just to chase profit only but to ignore values which to exist until big artists like Chairil Anwar, Affandi and other such as who inclined also to in art flowing fixed to appear and to be pride for our state in eye of other nation without to lose oriental values of it.
Manusia dan Keindahan
Keindahan/seni dibutuhkan oleh setiap manusia agar kehidupan yang dijalaninya menjadi indah sentosa. Di kota Padang sendiri hal-hal mengenai kesenian ditanggapi dengan baik terbukti dengan adanya Taman Budaya yang menjadi tempat berlangsungnya berbagai kegiatan/acara seni seperti seni rupa, seni pertunjukan maupun kesenian tradisional seperti randai dan pencak silat ataupun media komunkasi modern/radio yang mulai beradaptasi dengan kebudayaan tradisi lokal dimana dia berada seperti radio Sushi FM yang pendengarnya anak muda bercitra modern yang mulai menyiarkan hal-hal berbau tradisi Minangkabau yang tecermin dari segi bahasa, pelaku seninya maupun jenis acara yang disiarkannya. Dalam hal ini, itu merupakan hal yang patut dipuji dimana stasiun radio tersebut berusaha menunjukkan terutama kepada anak-anak muda daerah agar tetap melestarikan kesenian/budaya tradisinya tanpa bersikap etnosentrisme.
Pemerintah Daerah perlu memperhatikan kehidupan para seniman yang tetap konsisten dengan kesenian daerah dan melakukan inovasi dengan kebudayaan luar agar tak ‘dimakan’ oleh kaum Kapitalis yang menjual hal-hal yang dianggap berharga dari sekedar materi sehingga kehilangan nilai-nilai yang nantinya menimbulkan anomi tersendiri dalam masyarakat.
Manusia dan keindahan/seni memang tak bisa dipisahkan sehingga diperlukan pelestarian bentuk keindahan yang dituangkan dalam berbagai bentuk kesenian (seni rupa, seni suara maupun seni pertunjukan) yang nantinya manjadi bagian dari kebudayaannya yang dapat dibanggakan dan mudah-mudahan terlepas dari unsur politik.
Dalam hal ini Indonesia sebagai negara yang baru berkembang dalam hal kesenian mendapat prestasi tersendiri dimata negara luar seperti Malaysia dan Singapura. Hal tersebut dibuktikan dengan banyaknya group-group musik yang musiknya diterima disana sehingga sering mewakili Indonesia untuk ajang musik se-Asia. Hal tersebut perlu menjadi perhatian Pemerintah Indonesia dimana seniman yang benar-benar berkesenian sesuai dengan norma-norma ketimuran tanpa mengindahkan teknologi modern perlu diletakkan pada kelas tersendi sehingga tak kehilangan arah bila bila ia ‘dirasuki’ paham-paham dari luar seperti dimanfaatkan oleh kaum Kapitalis yang hanya mengejar keuntungan materi semata tapi mengacuhkan nilai-nilai yang ditimbulkan sehingga seniman-seniman seperti Chairil Anwar, Affandi dan lain sebagainya tetap muncul dan mampu menjadi kebanggaan bagi bangsa Indonesia dimata negara lain tanpa harus kehilangan nilai ketimurannya.
TO BE VALID HUMANISTIC TOWARDS DEVIANT
TO BE VALID HUMANISTIC TOWARDS DEVIANT
To read article about behaviour which deviate, either that sex relation in outside marriage or also to abuse of drugs surelly ‘Grief - Easy’. Aim of ‘Grief - Easy’ in here to involve subjectivity from reader which to relate with emotion, feeling or also personal values. ‘Easy’ to be cause case mentioned common to happen to every human being who inclined to desire which pleasant whereas. ‘Grief’ ‘coz will to angle emotion for to curse action mentioned if to own religion values which enough to extreme orthodox. Can to imagine if who to read it even will to say; “You shit, gone west you!” while to point at manuscscript of reading because too to bring her/his feeling.
For scientist of social, case mentioned to be a kind shape of deviate which sociopatic till who to do it need to label with J-D Girl, whorer, free-girl, Call-Girl, Taxi Girl, “Junkie’, “Drunker’ and othersuch as like to plain their status in society. But for dock who less or religion values sure will to be them such as friend and for who extreme orthodox towards religion value sure will ‘To throw away face’ and to feel not comfortable with them.
To fit with title of writng which to special for scientist of social (Dandy word is ‘Sociolog’) the face to be valid humanistic need to valid in order fixed ‘Rahmatan ‘Lil ‘Alamin’. To be valid humanistic which to meaning to valid humanity in meaning to understand that ‘them’ to be human being/individu who to own feeling/wish along with ability for to feel. This case to means in order mental of someone who scientist of social or sociolog fixed stable and not even to be ‘mental disorder’ which in later even ‘to skunk’.
For to be valid humanistic towards deviants like to example; if to read line of sentence; “Apart of Vivi, many other young girls who to admit to do profession such as hawker of sex (Prostituter) because forced for to close cost school or cost of lecture. But not a bit also who to wreste that world of sex ‘coz to noose of drugs which to prohibit”. In here, we see that deviant trying to lose cost of her school with to be worker which to rise angry ‘coz to confuse which right and wrong with stupidfy of deviant to do deviate with sociopatic in trait of plural.
At first case in order mental not be disorder can to humanistic with to think only maybe deviant not to pay attention her parents (In rebeler) till ‘to trip’ or to feel too to own value of physic which high enough for to sell ‘coz not conscious about Freud says in his ‘Sex Theory’, shortage of economy and value of faith/belief which minus too. Or also to thought that deviant is a religious student at place where he/she to come from till to arrive at big city to feel all case ‘to look dandy, cool and modern’ until status of a religious student from him/her to loose when to associate with ‘City Civilian’.
Sunday, April 11, 2006
@ 09.00 p.m
To read article about behaviour which deviate, either that sex relation in outside marriage or also to abuse of drugs surelly ‘Grief - Easy’. Aim of ‘Grief - Easy’ in here to involve subjectivity from reader which to relate with emotion, feeling or also personal values. ‘Easy’ to be cause case mentioned common to happen to every human being who inclined to desire which pleasant whereas. ‘Grief’ ‘coz will to angle emotion for to curse action mentioned if to own religion values which enough to extreme orthodox. Can to imagine if who to read it even will to say; “You shit, gone west you!” while to point at manuscscript of reading because too to bring her/his feeling.
For scientist of social, case mentioned to be a kind shape of deviate which sociopatic till who to do it need to label with J-D Girl, whorer, free-girl, Call-Girl, Taxi Girl, “Junkie’, “Drunker’ and othersuch as like to plain their status in society. But for dock who less or religion values sure will to be them such as friend and for who extreme orthodox towards religion value sure will ‘To throw away face’ and to feel not comfortable with them.
To fit with title of writng which to special for scientist of social (Dandy word is ‘Sociolog’) the face to be valid humanistic need to valid in order fixed ‘Rahmatan ‘Lil ‘Alamin’. To be valid humanistic which to meaning to valid humanity in meaning to understand that ‘them’ to be human being/individu who to own feeling/wish along with ability for to feel. This case to means in order mental of someone who scientist of social or sociolog fixed stable and not even to be ‘mental disorder’ which in later even ‘to skunk’.
For to be valid humanistic towards deviants like to example; if to read line of sentence; “Apart of Vivi, many other young girls who to admit to do profession such as hawker of sex (Prostituter) because forced for to close cost school or cost of lecture. But not a bit also who to wreste that world of sex ‘coz to noose of drugs which to prohibit”. In here, we see that deviant trying to lose cost of her school with to be worker which to rise angry ‘coz to confuse which right and wrong with stupidfy of deviant to do deviate with sociopatic in trait of plural.
At first case in order mental not be disorder can to humanistic with to think only maybe deviant not to pay attention her parents (In rebeler) till ‘to trip’ or to feel too to own value of physic which high enough for to sell ‘coz not conscious about Freud says in his ‘Sex Theory’, shortage of economy and value of faith/belief which minus too. Or also to thought that deviant is a religious student at place where he/she to come from till to arrive at big city to feel all case ‘to look dandy, cool and modern’ until status of a religious student from him/her to loose when to associate with ‘City Civilian’.
Sunday, April 11, 2006
@ 09.00 p.m
Berlaku Humanis Terhadap Deviant
Berlaku Humanis Terhadap Deviant
Membaca artikel tentang Perilaku yang Menyimpang, baik itu hubungan sex luar nikah maupun penyalahgunaan zat adiktif memang ‘gampang-gampang susah’. Maksud ‘gampang-gampang susah’ disini melibatkan subjektifitas pembaca yang menyangkut emosi, perasaan maupun nilai-nilai pribadi manusia yang cenderung pada nafsu menyenangkan sedangkan ‘sulit’ karena akan bisa memancing emosi untuk mengutuk tindakan tersebut bila mempunyai nilai-nilai agama yang cukup ekstrim orthodoks. Bi sa dibayangkan bila yang membacanya malahan akan berkata, “Sialan kamu, mampus kamu!”, sambil menunjuk pada naskah bacaan karena saking terbawa perasaannya.
Bagi ilmuwan sosial, hal tersebut merupakan semacam bentuk Deviasi Sosiopatik sehingga pelakunya perlu dilabeli dengan J.D Girl, Free-Girl, Gadis Panggilan, Gadis-gadis Taksi, ‘Junkie’, ‘Tukang Teler’ dan bahasa slang lain sebagainya sebagai penjelas status mereka dalam masyarakat. Namun bagi kalangan yang kurang nilai agama tentu akan menjadikan mereka sebagai Ce-es dan bagi yang ekstrim orthodoks terhadap nilai agama tentu akan ‘membuang muka’ dan merasa tidak senang terhadap mereka.
Sesuai dengan judul tulisan yang dikhususkan bagi ilmuwan sosial (bahasa kerennya sosiolog) maka berlaku Humanis perlu diberlakukan agar tetap ‘Rahmatan ‘lil ‘alamin’. Berlaku Humanis yang berarti berlaku manusia dalam artian memahami bahwa ‘mereka’ merupakan insan/individu yang memiliki perasaan/keinginan serta kemampuan untuk merasakan. Hal ini diupayakan agar mental seorang ilmuwan sosial/sosiolog tetap stabil dan tidak malahan menjadi ’Mental Disorder’ yang nantinya malah ‘nyimeng’.
Untuk berlaku Humanis terhadap para Deviant, seperti dicontohkan; bila membaca barisan kalimat, “Selain Vivi, banyak ABG lain yang mengaku menjalani profesi penjaja seks karena terpaksa untuk menutupi biaya sekolah atau kuliah. Namun tak sedikit pula yang menggeluti dunia esek-esek itu akibat terjerat obat-obatan terlarang”. Disini, kita lihat bahwa pelaku berusaha menutupi biaya sekolahnya dengan menjadi penjaja seks yang menimbulkan kegeraman karena mencampur adukkan yang benar dan yang salah serta kebodohan pelaku melakukan deviasi sosiopatik bersifat jamak.
Pada kasus pertama agar mental tidak Disorder bisa dihumanistisan dengan berpikir mungkin saja pelaku tidak diperhatikan oleh orangtuanya atau tidak memperhatikan orangtuanya (durhaka) sehingga ‘terjerumus’ atau merasa terlalu punya nilai fisik yang cukup tinggi untuk dijual karena ketiadaan ekonomi dan nilai-nilal keimanan minus juga. Ataupun berpikiran bahwa pelaku seorang santri ditempat asalnya sehingga sesampainya dikota besar merasa semua hal terlihat keren dan modern sehingga status santrinya terlepas begitu bergaul dengan para ‘preman kota’.
Rabu, 11 April 2006 9 malam
Membaca artikel tentang Perilaku yang Menyimpang, baik itu hubungan sex luar nikah maupun penyalahgunaan zat adiktif memang ‘gampang-gampang susah’. Maksud ‘gampang-gampang susah’ disini melibatkan subjektifitas pembaca yang menyangkut emosi, perasaan maupun nilai-nilai pribadi manusia yang cenderung pada nafsu menyenangkan sedangkan ‘sulit’ karena akan bisa memancing emosi untuk mengutuk tindakan tersebut bila mempunyai nilai-nilai agama yang cukup ekstrim orthodoks. Bi sa dibayangkan bila yang membacanya malahan akan berkata, “Sialan kamu, mampus kamu!”, sambil menunjuk pada naskah bacaan karena saking terbawa perasaannya.
Bagi ilmuwan sosial, hal tersebut merupakan semacam bentuk Deviasi Sosiopatik sehingga pelakunya perlu dilabeli dengan J.D Girl, Free-Girl, Gadis Panggilan, Gadis-gadis Taksi, ‘Junkie’, ‘Tukang Teler’ dan bahasa slang lain sebagainya sebagai penjelas status mereka dalam masyarakat. Namun bagi kalangan yang kurang nilai agama tentu akan menjadikan mereka sebagai Ce-es dan bagi yang ekstrim orthodoks terhadap nilai agama tentu akan ‘membuang muka’ dan merasa tidak senang terhadap mereka.
Sesuai dengan judul tulisan yang dikhususkan bagi ilmuwan sosial (bahasa kerennya sosiolog) maka berlaku Humanis perlu diberlakukan agar tetap ‘Rahmatan ‘lil ‘alamin’. Berlaku Humanis yang berarti berlaku manusia dalam artian memahami bahwa ‘mereka’ merupakan insan/individu yang memiliki perasaan/keinginan serta kemampuan untuk merasakan. Hal ini diupayakan agar mental seorang ilmuwan sosial/sosiolog tetap stabil dan tidak malahan menjadi ’Mental Disorder’ yang nantinya malah ‘nyimeng’.
Untuk berlaku Humanis terhadap para Deviant, seperti dicontohkan; bila membaca barisan kalimat, “Selain Vivi, banyak ABG lain yang mengaku menjalani profesi penjaja seks karena terpaksa untuk menutupi biaya sekolah atau kuliah. Namun tak sedikit pula yang menggeluti dunia esek-esek itu akibat terjerat obat-obatan terlarang”. Disini, kita lihat bahwa pelaku berusaha menutupi biaya sekolahnya dengan menjadi penjaja seks yang menimbulkan kegeraman karena mencampur adukkan yang benar dan yang salah serta kebodohan pelaku melakukan deviasi sosiopatik bersifat jamak.
Pada kasus pertama agar mental tidak Disorder bisa dihumanistisan dengan berpikir mungkin saja pelaku tidak diperhatikan oleh orangtuanya atau tidak memperhatikan orangtuanya (durhaka) sehingga ‘terjerumus’ atau merasa terlalu punya nilai fisik yang cukup tinggi untuk dijual karena ketiadaan ekonomi dan nilai-nilal keimanan minus juga. Ataupun berpikiran bahwa pelaku seorang santri ditempat asalnya sehingga sesampainya dikota besar merasa semua hal terlihat keren dan modern sehingga status santrinya terlepas begitu bergaul dengan para ‘preman kota’.
Rabu, 11 April 2006 9 malam
“ORAL SEX INSIDE CAMPUS LIBRARY SCANDAL CLIPS” (Perspective Sociology of Deviant Behaviour)
“ORAL SEX INSIDE CAMPUS LIBRARY SCANDAL CLIPS”
(Perspective Sociology of Deviant Behaviour)
“From camera of handphone which to observe from a glass window to copy an action which can to say such as deviant behaviour in shape there is a boy and a girl in age of student which to look still undergraduate who to sit in the back of round table from a library room or to borrow term of Skodeng crew from www.Mykakis.net that their ‘Sat at isolated space”. Boy to look in Malayan racial which to wear white t-shirt, black short hair with black jeans. He to look reading a book that to put on a round table in white colour that there is in front of him. That’s common view in a library but be not usual ‘coz while to read the book he sometime to see to under the round table exactly to his hip in right side. If to more accurate (From a handphone camera which to hide in impression) to look a girl who to wear white veil and blue coat. She to do ‘oral sex’ (Person who adult sure to know what’s that!) towards boy who sometime to caress her head which to pasckage by veil. From camera of handphone which begin to shoot it action about 2 minutes they to do it until they’re to look startled when there is a big sound (Like person who to close a door) in front of room from campus library mentioned. After that the girl to look sit down like usually while to put in order her white veil and to read a book like her boyfriend. Like that from now on until camera of handphone to change by user”. Observation from a clip on www.Mykakis.net
Just one word from that action; “Irony!”. In view of Sociology there is lame between Das Sollen with Das Sein. A girl who to wear veil why to look in two by two in a room without third person (“To break a values of religion, but because a sociolog must to free of values we to consider that their maybe a couple who their home to drag so they do it at there!”) and students such as status who ought to study together with their friends but why just two for to study in a library room, are they forget about Emile Durkheim said that a society although to look dead but in fact is to be alive till Skodeng crew ‘to shoot’ their deviation.
If really that their a couple it to be a relative culture, but if not they’re already to do a deviant behaviour In kind of sexual relation in outer marriage. If to continue can to explain via Control Theory. From Innner Contaiment with first point is belief/faith obviouses their don’t know about religion values who to arrange about sex behaviour (Or in here their don’t know about Freud concept in case of sex instinc which for reproduction) although there is one of deviant who to wear symbol of a religion which to own one generalized other towards it (But ‘coz this insident maybe to arouse bad apriori for other girls to veil and religion in connection with). Second, self concept. Although the girl to wear veil but maybe it just to be werktrational action (“I’m a student girl who to wear veil…so certain persons around me to consider me such as a pious and devout with this book which to read by me, so I just want to study with my boyfriend who to look simple and smart…but why I’m feel my sexual instict to be ‘on’ ‘coz to sit with myboyfriend, mmm…maybe ‘coz to watch a porn film - triple in my friend home at last night…better I to imitate sex action in film mentioned!”). And boy who to look plain and learned (“Mmm…I’m a senior student in here and to look such as devout, so I must to sit and study with my girlfriend in back side of this library room while to supervise my junior student who to look naughty and I must to read a book…but why this book which random to get by me is to discuss about organ sex of woman…Shit! It’s make my sexual instict to be ‘on’, more over there is my girlfriend beside me!”). Latest, stenght of ego. Their personal wish for to fill in their ‘darling time’ for to study with just by two in campus library to make their ‘conscious status’ and free to choice place or space for to sit down in room of library that usually persons who to enter it busy with the book which to read by them till their to do oral sex mentioned.
From Outer Contaiment to assumpt that their to view trifling about regulation which come from parents or friends and so Pranata of library (“Mmm…my parents is far away at village from me, so who will to forbid me from this action” or “Look at that library guarder…he/she is old, senile and to look foolish with his/her fashion and glass eye which to look fall down to his/her nose tip…so I think I can to arrange him/her in later!”).
If to imagine myself such as Treverhirschi with his ‘Bond to Society’ maybe I can to tell that it action to be ‘coz there is no their attachment to others (“Mmm…our friends In this campus is ancient and conservative…why this young time just for study and not to know about dating and make love, better we not be there…’coz their community we think is boring!”), commitment to conformity (“Honey…I think to feel boring with formula that you to discuss with your student friends in the discuss community…let’s go to library and I’m gonna teach you about it!”), Involvement to conventional activity (“My girlfriend, you can to simulate to sleep at my thigh ‘coz tired to study and…to oral sex me when all visitor of this library in front of us is busy with their reading activity”) and beliefs in the moral validity in social rules (“’coz in late afternoon, visitor of this library begin to little so we can free to read the book which we want and to choice place for sit down and while guarder of library go out for one business we do it!”). Approximately like that…
Thanx to www.Mykakis.net
On Monday in November 12, 2007
@ 10.00
(Perspective Sociology of Deviant Behaviour)
“From camera of handphone which to observe from a glass window to copy an action which can to say such as deviant behaviour in shape there is a boy and a girl in age of student which to look still undergraduate who to sit in the back of round table from a library room or to borrow term of Skodeng crew from www.Mykakis.net that their ‘Sat at isolated space”. Boy to look in Malayan racial which to wear white t-shirt, black short hair with black jeans. He to look reading a book that to put on a round table in white colour that there is in front of him. That’s common view in a library but be not usual ‘coz while to read the book he sometime to see to under the round table exactly to his hip in right side. If to more accurate (From a handphone camera which to hide in impression) to look a girl who to wear white veil and blue coat. She to do ‘oral sex’ (Person who adult sure to know what’s that!) towards boy who sometime to caress her head which to pasckage by veil. From camera of handphone which begin to shoot it action about 2 minutes they to do it until they’re to look startled when there is a big sound (Like person who to close a door) in front of room from campus library mentioned. After that the girl to look sit down like usually while to put in order her white veil and to read a book like her boyfriend. Like that from now on until camera of handphone to change by user”. Observation from a clip on www.Mykakis.net
Just one word from that action; “Irony!”. In view of Sociology there is lame between Das Sollen with Das Sein. A girl who to wear veil why to look in two by two in a room without third person (“To break a values of religion, but because a sociolog must to free of values we to consider that their maybe a couple who their home to drag so they do it at there!”) and students such as status who ought to study together with their friends but why just two for to study in a library room, are they forget about Emile Durkheim said that a society although to look dead but in fact is to be alive till Skodeng crew ‘to shoot’ their deviation.
If really that their a couple it to be a relative culture, but if not they’re already to do a deviant behaviour In kind of sexual relation in outer marriage. If to continue can to explain via Control Theory. From Innner Contaiment with first point is belief/faith obviouses their don’t know about religion values who to arrange about sex behaviour (Or in here their don’t know about Freud concept in case of sex instinc which for reproduction) although there is one of deviant who to wear symbol of a religion which to own one generalized other towards it (But ‘coz this insident maybe to arouse bad apriori for other girls to veil and religion in connection with). Second, self concept. Although the girl to wear veil but maybe it just to be werktrational action (“I’m a student girl who to wear veil…so certain persons around me to consider me such as a pious and devout with this book which to read by me, so I just want to study with my boyfriend who to look simple and smart…but why I’m feel my sexual instict to be ‘on’ ‘coz to sit with myboyfriend, mmm…maybe ‘coz to watch a porn film - triple in my friend home at last night…better I to imitate sex action in film mentioned!”). And boy who to look plain and learned (“Mmm…I’m a senior student in here and to look such as devout, so I must to sit and study with my girlfriend in back side of this library room while to supervise my junior student who to look naughty and I must to read a book…but why this book which random to get by me is to discuss about organ sex of woman…Shit! It’s make my sexual instict to be ‘on’, more over there is my girlfriend beside me!”). Latest, stenght of ego. Their personal wish for to fill in their ‘darling time’ for to study with just by two in campus library to make their ‘conscious status’ and free to choice place or space for to sit down in room of library that usually persons who to enter it busy with the book which to read by them till their to do oral sex mentioned.
From Outer Contaiment to assumpt that their to view trifling about regulation which come from parents or friends and so Pranata of library (“Mmm…my parents is far away at village from me, so who will to forbid me from this action” or “Look at that library guarder…he/she is old, senile and to look foolish with his/her fashion and glass eye which to look fall down to his/her nose tip…so I think I can to arrange him/her in later!”).
If to imagine myself such as Treverhirschi with his ‘Bond to Society’ maybe I can to tell that it action to be ‘coz there is no their attachment to others (“Mmm…our friends In this campus is ancient and conservative…why this young time just for study and not to know about dating and make love, better we not be there…’coz their community we think is boring!”), commitment to conformity (“Honey…I think to feel boring with formula that you to discuss with your student friends in the discuss community…let’s go to library and I’m gonna teach you about it!”), Involvement to conventional activity (“My girlfriend, you can to simulate to sleep at my thigh ‘coz tired to study and…to oral sex me when all visitor of this library in front of us is busy with their reading activity”) and beliefs in the moral validity in social rules (“’coz in late afternoon, visitor of this library begin to little so we can free to read the book which we want and to choice place for sit down and while guarder of library go out for one business we do it!”). Approximately like that…
Thanx to www.Mykakis.net
On Monday in November 12, 2007
@ 10.00
“VIDEO SKANDAL NYEPONG DIDALAM PERPUSTAKAAN KAMPUS”
“VIDEO SKANDAL NYEPONG DIDALAM PERPUSTAKAAN KAMPUS”
(Ditinjau dari Sosiologi Perilaku Menyimpang)
“Dari kamera handphone yang mengamati dari sebuah jendela kaca, terekam sebuah adegan yang bisa dikatakan sebagai perilaku menyimpang dalam bentuk adanya seorang pemuda dan seorang pemudi dalam umur sekolahan dan terlihat masih menginjak bangku peerkuliahan yang sedang duduk dibelakang sebuah menja bundar berwarna putih dari sebuah ruangan perpustakaan (Meminjam istilah kru Skodeng dari www.Mykakis.net bahwa mereka terlihat "duduk ditempat tersendiri/terpisah”). Si pemuda yang ber-ras Melayu yang memakai baju kaos putih, berambut pendek dengan celana jeans berwarna hitam. Dia terlihat sedang membaca sebuah buku yang diletakkan di atas sebuah meja bundar berwarna putih yang berada didepannya. Hal ini tentunya merupakan pemandangan yang biasa terlihat dalam sebuah perpustakaan kampus tapi menjadi tidak biasa lagi karena sementara terlihat dia sedang membaca buku, kadang-kadang dia melihat kebawah meja bundar tersebut tepatnya meliahat kebagian pangkal paha sebelah kanannya. Jika diamati dengan teliti (Dari kamera handphone yang kesan pengambilannya secara sembunyi-sembunyi) terlihat seorang gadis yang memakai jilbab putih dan baju kurung berwarna biru. Dia melakukan ‘Oral sex atau Nyepong’ (Orang-orang yang sudah dewasa tentu saja mengetahui apakah ini!) terhadap si pemuda tadi yang kadang-kadang mengelus-elus kepala si gadis yang terbungkus oleh kain jilbab putih tersebut. Dari kamera handphone terlihat bahwa mulainya perekaman adegan tersebut terlihat lebih kurang selama dua menit mereka melakukan hal itu sampai mereka terlihat kaget ketika ada suara yang mengejutkannya (seperti orang yang sedang menutup pintu dengan keras) di depan ruangan dari perpustakaan kampus tersebut. Setelah itu si gadis terlihat duduk seperti biasanya sambil merapikan kain jilbab putihnya dan langsung membaca sebuah buku di atas meja di depannya seperti yang dilakukan si pemuda sebelumnya. Seperti itulah adegan yang terlihat seterusnya dalam rekaman kamera handphone sampai adegan yang direkam dialihkan atau dihentikan oleh si pengguna handphone”. Diamati dari potongan video clip situs www.Mykakis.net.
Hanya satu kata ketika melihat adegan tersebut diatas; “Ironi!”. Dalam pandangan Sosiologi bahwa adanya ketimpangan antara apa yang diharapkan dengan apa yang terjadi. Seorang gadis yang memakai jilbab mengapa terlihat berdua-duaan dengan seorang pemuda dalam sebuah ruangan tanpa adanya orang ketiga yang menemani mereka (telah melanggar nilai-nilai keagamaan, namun karena seorang Sosiolog harus bebas nilai maka di ‘positive thinking’ kanlah bahwa mereka itu mungkin saja pasangan suami istri yang rumahnya sedang digusur) dan seorang mahasiswa dan mahasiswi yang seharusnya belajar bersama dengan teman group diskusi mereka tapi malah mengapa hanya berdua saja untuk belajar dalam sebuah ruangan perpustakaan, apakah mereka lupa atau tidak tahu mengenai perkataan Emile Durkheim bahwa sebuah masyarakat itu walaupun terlihat mati namun sebenarnya sedang hidup sampai akhirnya kru Skodeng menembak adegan deviasi mereka”.
Jika sebenarnya mereka adalah pasangan suami-istri, hal tersebut akan menjadi sebentuk relatifitas kebudayaan, tapi jilka tidak mereka berarti telah melakukan sebuah perilaku menyimpang berjenis hubungan seksual diluar pernikahan. Jika dilanjutkan pembahasannya dapat dijelaskan melalui teori kontrol. Dari kungkungan dalam dirinya dengan poin pertama adalah keimanan nyata-nyata bahwa mereka tidak mengetahui tentang nilai-nilai agama yang mengatur mengenai perilaku seksual (Atau disini bahwa mereka tidak mengetahui akan konsep Freud tentang instink seksuil yang untuk reproduksi) walaupun dalam kasus ini adanya seorang deviant yang memakai simbol agama yang dinilai memiliki pandangan umum tersendiri terhadap agama terkait (tapi karena adanya kejadian itu berkemungkinan akan menimbulkan apriori yang jelek bagi gadis berjilbab lainnya dan agama yang bersangkutan). Kedua, konsep diri. Walaupun si gadis tersebut memakai jilbab namun berkemungkinan jilbabnya itu sebagai tindakan sosial rasional nilai (“Gue adalah seorang gadis berjilbab jadi tentu saja orang-orang disekitarku menganggap bahwa gue adalah seorang perempuan yang saleh dan alim apalagi dengan buku yang gue baca ini, jadi gue hanya mau belajar bersama cowok gue yang terlihat pintar dan sederhana, tapi…mengapa gue ngerasa libido gue jadi ‘on’ karena duduk dengan cowok gue ini, mmm…mungkin karena gue habis nonton film porno dirumah teman gue semalam….lebih baik gue tiru juga dech aksi sex yang ada di film itu!”) dan si pemuda yang telihat sederhana dan terpelajar (“Mmm…gue adalah seorang mahasiwa senior disini dan terlihat sebagai seorang yang alim, jadi gue harus duduk dan belajar dengan pacar gue dibagian belakang dari ruangan perpustakaan ini sambil mengawasi mahasiswa junior yang terlihat nakal…dan gue harus mengambil sebuah buku untuk pura-pura dibaca…tapi mengapa buku yang gue ambil secara sembarangan ini membahas mengenai organ reproduksi wanita dan ada gambarnya pula lagee…sialan! Hal ini membuat instink seks gue menjadi timbul nih, lagipula ada pacar gue disamping lagi!”) Terakhir merupakan kekuatan ego. Keinginan pribadi mereka untuk mengisi ‘waktu-waktu pacaran‘ mereka dengan belajar hanya berdua saja di perpustakaan kampus membuat mereka ‘sadar status’ dan merasa bebas untuk memilih tempat atau ruangan untuk duduk di ruang perpustakaan yang biasanya orang-orang yang mengunjungi perpustakaan akan sibuk dengan buku yang sedang mereka baca sampai akhirnya mereka melakukan adegan ‘nyepong’ tersebut.
Dari aturan yang berasal dari luar dirinya diasumsikan bahwa mereka memandang remeh terhadap aturan-aturan yang datang dari orangtua atau pun teman-teman dan juga pranata dari perpustakaan tersebut (“Mmm…orang tua gue sedang jauh-jauhnya dikampung…jadi siapa yang akan ngelarang dan tahu mengenai kelakuan gue ini” atau “Lihat penjaga perpustakaan itu, dia terlihat tua dan norak serta terlihat bodoh dengan kacamata minus yang tergantung hampir jatuh menyentuh ujung hidungnya…gue rasa gue bisa mengaturnya untuk kebebasan kita di ruang perpustakaan ini!”).
Bila penulis membayangkan diri penulis sebagai Traverhirschi dengan “Keterikatan terhadap Masyarakat”nya mungkin penulis dapat mengatakan bahwa aksi tersebut terjadi karena tiadanya keterikatan satu dengan yang lainnya (“Mmm…teman-taman kita dakampus ini pada kuno-kuno dan kolot…mengapa masa muda seperti ini di isi dengan belajar dan belajar saja tanpa tahu apa itu artinya pacaran, lebih baik kita tidak bergabung dengan komunitas diskusi mereka, abis membosankan sech!”), komitmen untuk bekerjasama (“Sayang…gue gue rasa elu merasa bosan dengan rumus-rumus yang di diskusikan dengan teman-teman belajarmu itu…lebih baik kita ke pustaka en gue akan mengajarkan elu mengenai rumus-rumus itu!!”), terlibat dalam aktivitas yang jelas (“Pacarku…kamu bisa pura-pura tidur di paha gue karena kelelahan belajar dan nyepongin gue saat semua pengunjung perpustakaan ini sibuk dengan aktivitas membaca mereka!”) dan kepercayaan terhadap aturan-aturan sosial yang valid (“Karena sudah sore hari pengunjung perpustakaan ini mulai sedikit dan kita bisa bebas untuk membaca buku yang kita inginkan serta memilih ruang untuk duduk…dan ketika penjaga pustakanya pergi keluar untuk suatu kegiatan kita lakukan ‘oral sex’!”). Begitulah kira-kira…
Terima kasih untuk www.Mykakis.net
12 Nov 07 10
(Ditinjau dari Sosiologi Perilaku Menyimpang)
“Dari kamera handphone yang mengamati dari sebuah jendela kaca, terekam sebuah adegan yang bisa dikatakan sebagai perilaku menyimpang dalam bentuk adanya seorang pemuda dan seorang pemudi dalam umur sekolahan dan terlihat masih menginjak bangku peerkuliahan yang sedang duduk dibelakang sebuah menja bundar berwarna putih dari sebuah ruangan perpustakaan (Meminjam istilah kru Skodeng dari www.Mykakis.net bahwa mereka terlihat "duduk ditempat tersendiri/terpisah”). Si pemuda yang ber-ras Melayu yang memakai baju kaos putih, berambut pendek dengan celana jeans berwarna hitam. Dia terlihat sedang membaca sebuah buku yang diletakkan di atas sebuah meja bundar berwarna putih yang berada didepannya. Hal ini tentunya merupakan pemandangan yang biasa terlihat dalam sebuah perpustakaan kampus tapi menjadi tidak biasa lagi karena sementara terlihat dia sedang membaca buku, kadang-kadang dia melihat kebawah meja bundar tersebut tepatnya meliahat kebagian pangkal paha sebelah kanannya. Jika diamati dengan teliti (Dari kamera handphone yang kesan pengambilannya secara sembunyi-sembunyi) terlihat seorang gadis yang memakai jilbab putih dan baju kurung berwarna biru. Dia melakukan ‘Oral sex atau Nyepong’ (Orang-orang yang sudah dewasa tentu saja mengetahui apakah ini!) terhadap si pemuda tadi yang kadang-kadang mengelus-elus kepala si gadis yang terbungkus oleh kain jilbab putih tersebut. Dari kamera handphone terlihat bahwa mulainya perekaman adegan tersebut terlihat lebih kurang selama dua menit mereka melakukan hal itu sampai mereka terlihat kaget ketika ada suara yang mengejutkannya (seperti orang yang sedang menutup pintu dengan keras) di depan ruangan dari perpustakaan kampus tersebut. Setelah itu si gadis terlihat duduk seperti biasanya sambil merapikan kain jilbab putihnya dan langsung membaca sebuah buku di atas meja di depannya seperti yang dilakukan si pemuda sebelumnya. Seperti itulah adegan yang terlihat seterusnya dalam rekaman kamera handphone sampai adegan yang direkam dialihkan atau dihentikan oleh si pengguna handphone”. Diamati dari potongan video clip situs www.Mykakis.net.
Hanya satu kata ketika melihat adegan tersebut diatas; “Ironi!”. Dalam pandangan Sosiologi bahwa adanya ketimpangan antara apa yang diharapkan dengan apa yang terjadi. Seorang gadis yang memakai jilbab mengapa terlihat berdua-duaan dengan seorang pemuda dalam sebuah ruangan tanpa adanya orang ketiga yang menemani mereka (telah melanggar nilai-nilai keagamaan, namun karena seorang Sosiolog harus bebas nilai maka di ‘positive thinking’ kanlah bahwa mereka itu mungkin saja pasangan suami istri yang rumahnya sedang digusur) dan seorang mahasiswa dan mahasiswi yang seharusnya belajar bersama dengan teman group diskusi mereka tapi malah mengapa hanya berdua saja untuk belajar dalam sebuah ruangan perpustakaan, apakah mereka lupa atau tidak tahu mengenai perkataan Emile Durkheim bahwa sebuah masyarakat itu walaupun terlihat mati namun sebenarnya sedang hidup sampai akhirnya kru Skodeng menembak adegan deviasi mereka”.
Jika sebenarnya mereka adalah pasangan suami-istri, hal tersebut akan menjadi sebentuk relatifitas kebudayaan, tapi jilka tidak mereka berarti telah melakukan sebuah perilaku menyimpang berjenis hubungan seksual diluar pernikahan. Jika dilanjutkan pembahasannya dapat dijelaskan melalui teori kontrol. Dari kungkungan dalam dirinya dengan poin pertama adalah keimanan nyata-nyata bahwa mereka tidak mengetahui tentang nilai-nilai agama yang mengatur mengenai perilaku seksual (Atau disini bahwa mereka tidak mengetahui akan konsep Freud tentang instink seksuil yang untuk reproduksi) walaupun dalam kasus ini adanya seorang deviant yang memakai simbol agama yang dinilai memiliki pandangan umum tersendiri terhadap agama terkait (tapi karena adanya kejadian itu berkemungkinan akan menimbulkan apriori yang jelek bagi gadis berjilbab lainnya dan agama yang bersangkutan). Kedua, konsep diri. Walaupun si gadis tersebut memakai jilbab namun berkemungkinan jilbabnya itu sebagai tindakan sosial rasional nilai (“Gue adalah seorang gadis berjilbab jadi tentu saja orang-orang disekitarku menganggap bahwa gue adalah seorang perempuan yang saleh dan alim apalagi dengan buku yang gue baca ini, jadi gue hanya mau belajar bersama cowok gue yang terlihat pintar dan sederhana, tapi…mengapa gue ngerasa libido gue jadi ‘on’ karena duduk dengan cowok gue ini, mmm…mungkin karena gue habis nonton film porno dirumah teman gue semalam….lebih baik gue tiru juga dech aksi sex yang ada di film itu!”) dan si pemuda yang telihat sederhana dan terpelajar (“Mmm…gue adalah seorang mahasiwa senior disini dan terlihat sebagai seorang yang alim, jadi gue harus duduk dan belajar dengan pacar gue dibagian belakang dari ruangan perpustakaan ini sambil mengawasi mahasiswa junior yang terlihat nakal…dan gue harus mengambil sebuah buku untuk pura-pura dibaca…tapi mengapa buku yang gue ambil secara sembarangan ini membahas mengenai organ reproduksi wanita dan ada gambarnya pula lagee…sialan! Hal ini membuat instink seks gue menjadi timbul nih, lagipula ada pacar gue disamping lagi!”) Terakhir merupakan kekuatan ego. Keinginan pribadi mereka untuk mengisi ‘waktu-waktu pacaran‘ mereka dengan belajar hanya berdua saja di perpustakaan kampus membuat mereka ‘sadar status’ dan merasa bebas untuk memilih tempat atau ruangan untuk duduk di ruang perpustakaan yang biasanya orang-orang yang mengunjungi perpustakaan akan sibuk dengan buku yang sedang mereka baca sampai akhirnya mereka melakukan adegan ‘nyepong’ tersebut.
Dari aturan yang berasal dari luar dirinya diasumsikan bahwa mereka memandang remeh terhadap aturan-aturan yang datang dari orangtua atau pun teman-teman dan juga pranata dari perpustakaan tersebut (“Mmm…orang tua gue sedang jauh-jauhnya dikampung…jadi siapa yang akan ngelarang dan tahu mengenai kelakuan gue ini” atau “Lihat penjaga perpustakaan itu, dia terlihat tua dan norak serta terlihat bodoh dengan kacamata minus yang tergantung hampir jatuh menyentuh ujung hidungnya…gue rasa gue bisa mengaturnya untuk kebebasan kita di ruang perpustakaan ini!”).
Bila penulis membayangkan diri penulis sebagai Traverhirschi dengan “Keterikatan terhadap Masyarakat”nya mungkin penulis dapat mengatakan bahwa aksi tersebut terjadi karena tiadanya keterikatan satu dengan yang lainnya (“Mmm…teman-taman kita dakampus ini pada kuno-kuno dan kolot…mengapa masa muda seperti ini di isi dengan belajar dan belajar saja tanpa tahu apa itu artinya pacaran, lebih baik kita tidak bergabung dengan komunitas diskusi mereka, abis membosankan sech!”), komitmen untuk bekerjasama (“Sayang…gue gue rasa elu merasa bosan dengan rumus-rumus yang di diskusikan dengan teman-teman belajarmu itu…lebih baik kita ke pustaka en gue akan mengajarkan elu mengenai rumus-rumus itu!!”), terlibat dalam aktivitas yang jelas (“Pacarku…kamu bisa pura-pura tidur di paha gue karena kelelahan belajar dan nyepongin gue saat semua pengunjung perpustakaan ini sibuk dengan aktivitas membaca mereka!”) dan kepercayaan terhadap aturan-aturan sosial yang valid (“Karena sudah sore hari pengunjung perpustakaan ini mulai sedikit dan kita bisa bebas untuk membaca buku yang kita inginkan serta memilih ruang untuk duduk…dan ketika penjaga pustakanya pergi keluar untuk suatu kegiatan kita lakukan ‘oral sex’!”). Begitulah kira-kira…
Terima kasih untuk www.Mykakis.net
12 Nov 07 10
IMMORAL’S VEIL
IMMORAL’S VEIL
“In, 19th years old a girl’s student from land’s college in Padang’s city with Pr, 21st years old that same status with In (as her boyfriend) ‘Caught Red-Handed’ in doing deviate action like sexual’s relation in out marriage’ by local’s citizent (Gemeinschaft). At the time to discovered, Pr as the suspected try to hide his girlfriend, In to space under the bed and to find time for hazy from citizent’s chase but not a long time later he appesr at local’s police office to report his false. Insident that to happen in that North Half Padang’s area already long before it to suspicious by local’s citizent. In that a girl and wear the veil often tovisit o Pr rent’s house around 4 o’clock p.m to come home from her lecture, ‘coz often her intensity to visit at last local’s citizent to do examine (inspect) and at the very moment they are discovered to doing immoral’s action. From inspecties yield to know that they both already five times to do deviate action like sexual’s relation in out marriage and do it ‘on like same like’s basic’.’ Coz their status each other as darling. From that case police to gather proof’s thing in form like briefs and panties then a handphone”.
Like that ‘tone’ a news from any communication mediate. That insident is a soft’s hint towards one religion because deviate actor wear attribut/religion’s symbols (In this case The Veil, Tudung, Hijab or Cadar that if be concept to know can to tell with ‘Common use a long tight trouser or split frook, tight’s shirt and short, the veil that just close the head exactly neck and chest let opened) in everyday’s life. What that to hope (Das Sollen) with what that happen (Das Sein) so visible, where religion’s symbol user that ought to have to religion’s values also (In this case about adultery) even do deviate action like that sexual relation in out marriage.
As Scientific that case can to happen because Deviant that adapt with modernisation where deviant is a girl that wear the veil also to use Handphone until societies seeing towards her (that sometime influenced their though by communication mediaty) in positives image (“Wow, that is modern’s moslemah, is’n it!”) without to critically about manifest and latent’s function from that thing (“Maybe to promise with her boyfriend for making love!!!”). That case make deviant to feel free without suspicious in her activity when to visit Pr’s home and out-enter from that local’s society as Gemeinschaft because in this case social control be weak ‘coz Globalisation’s symptom that incline to make individu be egocentries and society be relative in to see deviate. As Humanistic deviant is a Veil’s Girl that often to visit to that her boy friend’s rent’s house make around community must to ‘tolerate’ because a girl that good ‘coz wear the veil until local’s citizent feel reluctant for ‘Ask what must to ask’ at the end there is citizent who critic and to know deviate action that cover this during.
As Control’s Theory that case to happen ‘coz positive interact in their dating without follow with belief/faith towards religion’s values (“Although have to wear a veil but don’t know Freud’s concept about sexual’s instinct moreover communication’s media influence towards young people thought at Padang’s city other a self concept’s manner they feel strong (“Ah, I’m a modern moslemah or a girl who to wear veil and to look nice that to use Handphone…so I may to do like what I like to do!” or “Ah, I’m a young guy that in student’ status, so I may to enter my guest that who ever to my rent’s house!”) for can to do that deviate action. As ego’s strengh, Id Deviant basically by it view that human must to fill their sexual’s instinct/libido and answer by it super ego which view that Social Control already to weak ‘coz Globalisation that their bring in their status as students until their each ego agree to do deviate action like that sexual relation in other wedding. In this case that absence from innner self contaiment at on to indicate that education’s process in their status as a student not walk in good and can to give negatives image towards their Academica Civity in the place where their to claim the science.
Beside that, their distance that far with their parents be cause that deviate ‘coz there is not again rules that bind them (“Ah…is not we be adult and also parents candidate..?!”) or firend (“Oh…our friends are old-fashioned in their dating style…free-sex is a modern dating, is’nt it?!”) or policemen (“Ah…Policemen can to arrange, to give money finish, is’nt it?!”) a part from Globalisation symptom that also bring westernisation (In west influence which bad to join in to fade in legitimate need satisfaction (“Ah…If want to be a really west person, must do free-sex!”). Bond to Society a la Treverhirschi to hool in tight with that case at on be example ‘coz they bond with local’s citizent be weak in mean that Gemeinscahft where that Pr rent’s house be there because with deviant status as student give prestige own in societies view until all their behaviour incline tolerate. Arrival from veil’s girl complete with social’s status attribute that her is pure socialisation (Zwerk Rational) to intend for visit her boyfriend’s rent home that arrive at in house to set free the belief/faith and her religion’s values until in here style not want to know too for environment and community where she be there then incline to rise gap in social’s manner. They both to be at in rent’s house make they both free to behaviour including to do deviate action because around society that still to feel reluctant and view high to their status as student, but like word wise; “Clevers Squirrel in jump, at last also to down” that can to mean with clevers they to hide their making love outer mariage action until five times finally discovered too ‘coz society that like die in fact is living because there is individu that multy status in it. Their self concept that too strong for their status in societies community make they do not care again towards social valid’s rules in that environment which this case they dislike to interact in positives manner for ask social’s rules which to consider that valid.
Tuesday on 7th August, 2007
At 9 p.m
“In, 19th years old a girl’s student from land’s college in Padang’s city with Pr, 21st years old that same status with In (as her boyfriend) ‘Caught Red-Handed’ in doing deviate action like sexual’s relation in out marriage’ by local’s citizent (Gemeinschaft). At the time to discovered, Pr as the suspected try to hide his girlfriend, In to space under the bed and to find time for hazy from citizent’s chase but not a long time later he appesr at local’s police office to report his false. Insident that to happen in that North Half Padang’s area already long before it to suspicious by local’s citizent. In that a girl and wear the veil often tovisit o Pr rent’s house around 4 o’clock p.m to come home from her lecture, ‘coz often her intensity to visit at last local’s citizent to do examine (inspect) and at the very moment they are discovered to doing immoral’s action. From inspecties yield to know that they both already five times to do deviate action like sexual’s relation in out marriage and do it ‘on like same like’s basic’.’ Coz their status each other as darling. From that case police to gather proof’s thing in form like briefs and panties then a handphone”.
Like that ‘tone’ a news from any communication mediate. That insident is a soft’s hint towards one religion because deviate actor wear attribut/religion’s symbols (In this case The Veil, Tudung, Hijab or Cadar that if be concept to know can to tell with ‘Common use a long tight trouser or split frook, tight’s shirt and short, the veil that just close the head exactly neck and chest let opened) in everyday’s life. What that to hope (Das Sollen) with what that happen (Das Sein) so visible, where religion’s symbol user that ought to have to religion’s values also (In this case about adultery) even do deviate action like that sexual relation in out marriage.
As Scientific that case can to happen because Deviant that adapt with modernisation where deviant is a girl that wear the veil also to use Handphone until societies seeing towards her (that sometime influenced their though by communication mediaty) in positives image (“Wow, that is modern’s moslemah, is’n it!”) without to critically about manifest and latent’s function from that thing (“Maybe to promise with her boyfriend for making love!!!”). That case make deviant to feel free without suspicious in her activity when to visit Pr’s home and out-enter from that local’s society as Gemeinschaft because in this case social control be weak ‘coz Globalisation’s symptom that incline to make individu be egocentries and society be relative in to see deviate. As Humanistic deviant is a Veil’s Girl that often to visit to that her boy friend’s rent’s house make around community must to ‘tolerate’ because a girl that good ‘coz wear the veil until local’s citizent feel reluctant for ‘Ask what must to ask’ at the end there is citizent who critic and to know deviate action that cover this during.
As Control’s Theory that case to happen ‘coz positive interact in their dating without follow with belief/faith towards religion’s values (“Although have to wear a veil but don’t know Freud’s concept about sexual’s instinct moreover communication’s media influence towards young people thought at Padang’s city other a self concept’s manner they feel strong (“Ah, I’m a modern moslemah or a girl who to wear veil and to look nice that to use Handphone…so I may to do like what I like to do!” or “Ah, I’m a young guy that in student’ status, so I may to enter my guest that who ever to my rent’s house!”) for can to do that deviate action. As ego’s strengh, Id Deviant basically by it view that human must to fill their sexual’s instinct/libido and answer by it super ego which view that Social Control already to weak ‘coz Globalisation that their bring in their status as students until their each ego agree to do deviate action like that sexual relation in other wedding. In this case that absence from innner self contaiment at on to indicate that education’s process in their status as a student not walk in good and can to give negatives image towards their Academica Civity in the place where their to claim the science.
Beside that, their distance that far with their parents be cause that deviate ‘coz there is not again rules that bind them (“Ah…is not we be adult and also parents candidate..?!”) or firend (“Oh…our friends are old-fashioned in their dating style…free-sex is a modern dating, is’nt it?!”) or policemen (“Ah…Policemen can to arrange, to give money finish, is’nt it?!”) a part from Globalisation symptom that also bring westernisation (In west influence which bad to join in to fade in legitimate need satisfaction (“Ah…If want to be a really west person, must do free-sex!”). Bond to Society a la Treverhirschi to hool in tight with that case at on be example ‘coz they bond with local’s citizent be weak in mean that Gemeinscahft where that Pr rent’s house be there because with deviant status as student give prestige own in societies view until all their behaviour incline tolerate. Arrival from veil’s girl complete with social’s status attribute that her is pure socialisation (Zwerk Rational) to intend for visit her boyfriend’s rent home that arrive at in house to set free the belief/faith and her religion’s values until in here style not want to know too for environment and community where she be there then incline to rise gap in social’s manner. They both to be at in rent’s house make they both free to behaviour including to do deviate action because around society that still to feel reluctant and view high to their status as student, but like word wise; “Clevers Squirrel in jump, at last also to down” that can to mean with clevers they to hide their making love outer mariage action until five times finally discovered too ‘coz society that like die in fact is living because there is individu that multy status in it. Their self concept that too strong for their status in societies community make they do not care again towards social valid’s rules in that environment which this case they dislike to interact in positives manner for ask social’s rules which to consider that valid.
Tuesday on 7th August, 2007
At 9 p.m
MANTERA
Berdasarkan kamus lengkap Bahasa Indonesia modern, mantera berarti perkataan atau kalimat yang dapat mendatangkaan daya gaib; jampi atau pesona. Dalam hal ini mantera berkaitan erat dengan hal-hal mistik dan berhubungan dengan ajaran animisme atau kepercayaan terhadap roh-roh yang ada di luar ajaran agama yang membudaya pada masyarakat primitif. Mantera sering dipergunakan orang untuk mencapai hal-hal yang diinginkannya lewat perkataan atau kalimat yang diucapkan baik lewat lisan maupun dalam hatinya.
Bila di tinjau dari ilmu Sosiologi, hal tersebut merupakan bentuk paham negativisme yang berarti ketidaknyataan atau khayalan dimana lewat mantera yang diucapkan, orang berharap apa-apa yang diinginkannya bisa terealisasikan tanpa adanya usaha dengan sikap yang dilakukan berupa aktivitas atau tindakan yang sifatnya konvensional atau jelas.
Hal tersebut bisa dimisalkan dengan seorang pria yang menyenangi seorang wanita (“Oh lihat cewek itu…dia begitu seksi, membuat gue ingin bercinta dengannya, tapi…sialan! Gue belum mampu untuk menikahinya!”). Lewat mantera yang diucapkannya secara tidak langsung dia menginginkan agar si wanita tersebut juga menyenanginya dan bisa menjadi miliknya tanpa adanya usaha yang jelas, misalnya dengan berinteraksi memperkenalkan diri kepada si wanita tersebut sehingga terjalin komunikasi yang bersifat positif.
Begitu juga dengan seorang pedagang yang menginginkan agar dagangannya menjadi laris manis. Lewat mantera atau pun kiat yang dipercayainya dia menginginkan agar pembeli selalu membeli barang dagangannya tanpa adanya tindakan yang jelas seperti lebih bersifat ramah tamah kepada pembelinya, meningkatkan mutu dan kwalitas barang dagangannya serta lain sebagainya.
Mantera berkembang luas dalam masyarakat pada tahap metafisik tanpa pengetahuan yang ada dan masih bersifat taklid atau menurut, tunduk atau percaya begitu saja pada kata orang. Untuk menuju menjadi individu atau masyarakat yang bersifat positif atau kenyataan, ketidak khayalan maka individu dalam masyarakat tersebut perlu mengurangi kepercayaannya terhadap mantera.
Sls, 120906 8 mlm
“GIRL of RINGAN-RINGAN” (From Perspective Sociology of Deviant Behaviour)
“GIRL of RINGAN-RINGAN”
(From Perspective Sociology of Deviant Behaviour)
“A camera from a handphone to shoot in way of secretly from the oher side a wall couple of young girl and young boy who to siting on edge of a stairs that to look like a college. Young girl who in Malayan Mongoloid race to look in in black long hair, to wear blue shirt which long sleeve and black jean which to look too tight. If young boy to look who in Malayan Mongoloid too to look in black short hair, to wear white shirt and blue jean trousers. They’re who to sit at edge of stairs with black bag side of young girl who to look to embrace waist of her boyfriend and on the contrary while to do a shape of interaction. Camera from handphone straight to shoot and sometime to change position of it ‘coz young girl sometime to drive back her body such as expression from her during interaction mentioned. Camera straight to shoot their interaction action who like to feel like; “World to own by us two, who other is to contract!” till to shoot their action who to embrace, to wrestle, to kiss, to feel one’s way in along 5 minutes taking of it action mentioned. That to end with action of them who to stand from their sit and to do kiss and to grope while embrace till at last camera of handphone to view wall which be hiding place of who to shoot their intimate action such as couple of darling”.
To get from 3gp clips with title “Gadis Ringan-Ringan”
from www.Mykakis.net.
Action of them to call by ‘Berkhalwat’, in here can to mean such as retreatism from way of adaptation (a la R.K Merton) but idea of it to focus from value of a religion (In here, Islam) than can be a kind of deviant behaviour (behaviours which to out from normative standart which to be in society and matching to fit with norm of action) from religion institution ‘coz Islam already be a guidance in society where they’re to be, so their action mentioned can make angry guarder of college, employee of religion or also layman who accidently to see their behaviour till may be they to struct by sanction such as fine (Dean of them to say; “’coz u already to stain good name from this college, u’ve to pay in much money !”), to stop from lecture (Dean of them to say; “U’re go out from this colllege!!!”), to return to their parents, to label such as ‘immoral couple’, to give a sullen face by his/her lucturer, smile of mockery from layman who by chance to meet them or even to farise the thumb for other deviant who to meet them (Other deviant to say; “Good…good…good!!! - while to farise his/her thumb to them).
In method of their innner contaiment, that is belief/faith, plaines that they’re do not to have religion value about ‘Berkhalwat’ that in here with opposite of kind who not muhrim which to forbid by institution at there (“What’s that ‘khalwat’? don’t they to know us such as an adult person who can not to forbid for dating in her?!!! or “We’re like west person who modern in here, so damn with religion value!!!”). Self concept, in here to assumpte that their acculturation via performance to make them to less of religion values about ‘Berkhalwat’ mentioned (“Such as Malayan person who to imitate west persons we must to intimate in our dating like romantic film that we to watch at Saturday night ago…don’t be like other student in here who don’t to know about dating and conservative!” or young girl who to say; “Mmm…I’m a social girl/free lancer/escort girl who to imitate performance of west girl, I think I’m to view such as villager/ancient girl if I’m not to follow longing of my boyfriend for to dating at that edge of stairs!”) and strenght ego of them which their personal to wish desire for to retreatism from college activity and to deep love just by two and they to know that they not to bond to college society or also they to relize about their status such as student of it college who can not to arrange like childs of play groups again to make their ego to looking for place which to hide from view of college society and to do ‘Intimate interaction’ that can to make they be deviant by persons who to know about their action mentioned.
From outer contaiment of them possibility they not to remember again about their parents regulations for not to dating before to finish their study (“Forget about parents, do not they to kow that us too candidate of parents!?”) or friends (“Just to look our friends in their dating, like children,,,and damn about my friend’s advice which to forbid me to tight intercourse with this boy/girl!”) and guarder of college (“Take it easy honey, guarder of this college already to feed by me with a packet of cigarette and we can we can intimate at there while he to smoke and to guard this place from other person!”).
At last maybe from bond to society of Treverhirschi where in here, attachment to others like their college friends from them not to be (“So boring with our friend who ‘book flea’ and not to know about how to be absorbed in dating!”), a commitment from hem to conformity (“I’m on purpose to leave discuss group with our friends to dating with u honey, to let leader of discussion be confused to looking for me who to take away his college task!”), involvement to conventional activity (“Better we to corner at there and let satan to make you and me be horny when we to intimate and there is no one will to know it ‘coz be there in hiding place!”) and a belief in the moral validity in social rules (“Dating is my family tradition that hereditary from my ancestors, so why me to forbid for dating…damn with college rules about khalwat which to make by dean who conservative!”) that all to make them be deviants at community at there.
On Tuesday in November 27, 2007
@ 00.45 a.m
(From Perspective Sociology of Deviant Behaviour)
“A camera from a handphone to shoot in way of secretly from the oher side a wall couple of young girl and young boy who to siting on edge of a stairs that to look like a college. Young girl who in Malayan Mongoloid race to look in in black long hair, to wear blue shirt which long sleeve and black jean which to look too tight. If young boy to look who in Malayan Mongoloid too to look in black short hair, to wear white shirt and blue jean trousers. They’re who to sit at edge of stairs with black bag side of young girl who to look to embrace waist of her boyfriend and on the contrary while to do a shape of interaction. Camera from handphone straight to shoot and sometime to change position of it ‘coz young girl sometime to drive back her body such as expression from her during interaction mentioned. Camera straight to shoot their interaction action who like to feel like; “World to own by us two, who other is to contract!” till to shoot their action who to embrace, to wrestle, to kiss, to feel one’s way in along 5 minutes taking of it action mentioned. That to end with action of them who to stand from their sit and to do kiss and to grope while embrace till at last camera of handphone to view wall which be hiding place of who to shoot their intimate action such as couple of darling”.
To get from 3gp clips with title “Gadis Ringan-Ringan”
from www.Mykakis.net.
Action of them to call by ‘Berkhalwat’, in here can to mean such as retreatism from way of adaptation (a la R.K Merton) but idea of it to focus from value of a religion (In here, Islam) than can be a kind of deviant behaviour (behaviours which to out from normative standart which to be in society and matching to fit with norm of action) from religion institution ‘coz Islam already be a guidance in society where they’re to be, so their action mentioned can make angry guarder of college, employee of religion or also layman who accidently to see their behaviour till may be they to struct by sanction such as fine (Dean of them to say; “’coz u already to stain good name from this college, u’ve to pay in much money !”), to stop from lecture (Dean of them to say; “U’re go out from this colllege!!!”), to return to their parents, to label such as ‘immoral couple’, to give a sullen face by his/her lucturer, smile of mockery from layman who by chance to meet them or even to farise the thumb for other deviant who to meet them (Other deviant to say; “Good…good…good!!! - while to farise his/her thumb to them).
In method of their innner contaiment, that is belief/faith, plaines that they’re do not to have religion value about ‘Berkhalwat’ that in here with opposite of kind who not muhrim which to forbid by institution at there (“What’s that ‘khalwat’? don’t they to know us such as an adult person who can not to forbid for dating in her?!!! or “We’re like west person who modern in here, so damn with religion value!!!”). Self concept, in here to assumpte that their acculturation via performance to make them to less of religion values about ‘Berkhalwat’ mentioned (“Such as Malayan person who to imitate west persons we must to intimate in our dating like romantic film that we to watch at Saturday night ago…don’t be like other student in here who don’t to know about dating and conservative!” or young girl who to say; “Mmm…I’m a social girl/free lancer/escort girl who to imitate performance of west girl, I think I’m to view such as villager/ancient girl if I’m not to follow longing of my boyfriend for to dating at that edge of stairs!”) and strenght ego of them which their personal to wish desire for to retreatism from college activity and to deep love just by two and they to know that they not to bond to college society or also they to relize about their status such as student of it college who can not to arrange like childs of play groups again to make their ego to looking for place which to hide from view of college society and to do ‘Intimate interaction’ that can to make they be deviant by persons who to know about their action mentioned.
From outer contaiment of them possibility they not to remember again about their parents regulations for not to dating before to finish their study (“Forget about parents, do not they to kow that us too candidate of parents!?”) or friends (“Just to look our friends in their dating, like children,,,and damn about my friend’s advice which to forbid me to tight intercourse with this boy/girl!”) and guarder of college (“Take it easy honey, guarder of this college already to feed by me with a packet of cigarette and we can we can intimate at there while he to smoke and to guard this place from other person!”).
At last maybe from bond to society of Treverhirschi where in here, attachment to others like their college friends from them not to be (“So boring with our friend who ‘book flea’ and not to know about how to be absorbed in dating!”), a commitment from hem to conformity (“I’m on purpose to leave discuss group with our friends to dating with u honey, to let leader of discussion be confused to looking for me who to take away his college task!”), involvement to conventional activity (“Better we to corner at there and let satan to make you and me be horny when we to intimate and there is no one will to know it ‘coz be there in hiding place!”) and a belief in the moral validity in social rules (“Dating is my family tradition that hereditary from my ancestors, so why me to forbid for dating…damn with college rules about khalwat which to make by dean who conservative!”) that all to make them be deviants at community at there.
On Tuesday in November 27, 2007
@ 00.45 a.m
“TO STROKE POLE of ELECTRICITY AT PAST MIDDLE NIGHT…”
“TO STROKE POLE of ELECTRICITY AT PAST MIDDLE NIGHT…”
Someone to stroke electricity pole at time 3 a.m o’clock, to be a social action. Case mentioned to do by him ‘coz to meanning to give to know to all occupant of complex that time already to indicate time 3 a.m o’clock. This case already to do by guarder task of night who nice. But for who ignorant just surelly case mentioned to do by him or to startle occupant of complex while to sleep and to sign with striking to pole of electricity which intonate sound of it to differents; sometime too hard, hard, low, too low and sum of stroke also not to fit with sum when at the very moment. In this case, we just can to assumpte that; first, action mentioned to do by someone who while to stress and to wander at streets around complex moment middle night and to find a piece of wood and electricity pole then to hit it with to wish heart. Second, to do by guarder task of night who grudge ‘coz him salary not to pay by all occupant of house in complex mentioned till to release to case mentioned. Third, ‘coz there is member of complex of young boys who ignorant that while ‘to stay up’ with his group, ‘coz to feel boring then to walks and to do case mentiond while to pass.
April 04, 2006
@ 03.30 a.m
Someone to stroke electricity pole at time 3 a.m o’clock, to be a social action. Case mentioned to do by him ‘coz to meanning to give to know to all occupant of complex that time already to indicate time 3 a.m o’clock. This case already to do by guarder task of night who nice. But for who ignorant just surelly case mentioned to do by him or to startle occupant of complex while to sleep and to sign with striking to pole of electricity which intonate sound of it to differents; sometime too hard, hard, low, too low and sum of stroke also not to fit with sum when at the very moment. In this case, we just can to assumpte that; first, action mentioned to do by someone who while to stress and to wander at streets around complex moment middle night and to find a piece of wood and electricity pole then to hit it with to wish heart. Second, to do by guarder task of night who grudge ‘coz him salary not to pay by all occupant of house in complex mentioned till to release to case mentioned. Third, ‘coz there is member of complex of young boys who ignorant that while ‘to stay up’ with his group, ‘coz to feel boring then to walks and to do case mentiond while to pass.
April 04, 2006
@ 03.30 a.m
“PUKULAN TIANG LISTRIK LEWAT TENGAH MALAM…”
“PUKULAN TIANG LISTRIK LEWAT TENGAH MALAM…”
Seseorang memukul tiang listrik saat jam tiga malam, merupakan sebuah tindakan sosial. Hal tersebut dilakukannya karena bermaksud memberitahukan kepada para penghuni kompleks bahwa waktu sudah menunjukkan jam tiga malam. Hal ini tentunya dilakukan oleh petugas jaga malam yang baik. Namun bagi yang usil tentu saja hal tersebut dilakukannya untuk mengejutkan penghuni kompleks yang sedang tertidur dan ditandai dengan pukulan pada tiang listrik yang intonasi bunyinya berbeda-beda; kadang keras sekali, keras, rendah, rendah sekali dan jumlah pukulannya pun tak sesuai dengan jumlah waktu saat itu. Dalam hal ini, kita bisa saja berasumsi bahwa pertama, tindakan tersebut dilakukan oleh seseorang yang sedang stress dan berkeliaran di jalan-jalan sekitar kompleks saat tengah malam dan menemukan sepotong kayu dan sebuah tiang listrik lalu memukulnya dengan sekehendak hati. Kedua, dilakukan oleh petugas jaga malam yang dendam karena gajinya tak dibayar oleh para penghuni rumah kompleks tersebut lalu melampiaskannya pada tindakan tersebut. Ketiga, karena adanya warga kompleks atau anak-anak muda usil yang sedang ‘batanggang’ dengan kumpulannya, karena merasa bosan lalu berjalan-jalan dan melakukan hal tersebut sambil lalu.
120406
3.30 mlm
Seseorang memukul tiang listrik saat jam tiga malam, merupakan sebuah tindakan sosial. Hal tersebut dilakukannya karena bermaksud memberitahukan kepada para penghuni kompleks bahwa waktu sudah menunjukkan jam tiga malam. Hal ini tentunya dilakukan oleh petugas jaga malam yang baik. Namun bagi yang usil tentu saja hal tersebut dilakukannya untuk mengejutkan penghuni kompleks yang sedang tertidur dan ditandai dengan pukulan pada tiang listrik yang intonasi bunyinya berbeda-beda; kadang keras sekali, keras, rendah, rendah sekali dan jumlah pukulannya pun tak sesuai dengan jumlah waktu saat itu. Dalam hal ini, kita bisa saja berasumsi bahwa pertama, tindakan tersebut dilakukan oleh seseorang yang sedang stress dan berkeliaran di jalan-jalan sekitar kompleks saat tengah malam dan menemukan sepotong kayu dan sebuah tiang listrik lalu memukulnya dengan sekehendak hati. Kedua, dilakukan oleh petugas jaga malam yang dendam karena gajinya tak dibayar oleh para penghuni rumah kompleks tersebut lalu melampiaskannya pada tindakan tersebut. Ketiga, karena adanya warga kompleks atau anak-anak muda usil yang sedang ‘batanggang’ dengan kumpulannya, karena merasa bosan lalu berjalan-jalan dan melakukan hal tersebut sambil lalu.
120406
3.30 mlm
“EMPAT PASANG MESUM DICIDUK” (Dari Perspektif Sosiologi Perilaku Menyimpang)
“EMPAT PASANG MESUM DICIDUK”
(Dari Perspektif Sosiologi Perilaku Menyimpang)
“Empat pasang mesum diciduk di sebuah home Stay di Pasir Jambak di siang hari. Berawal dari informasi yang disampaikan oleh masyarakat setempat. Empat pasang dengan inisial “OS” (46) dan “AR” (37) asal Kayu Tanam, “DS” (23) asal Lubuk Begalung dengan “YM” (20) asal Bukittinggi; “OW” (20) asal Kampung Melayu dengan “FR’ (37) asal Lapai degelandang ke Markas Polisi Pamong Praja kota Padang. Saat diperiksa “OS” (Bertubuh ceking dan memakai kemeja putih) dan “AR” menyanggah telah nge-sex dan mengakui bahwa perempuan yang bersamanya adalah istri sahnya yang beralasan ke Padang untuk berlibur dan bahkan sudah mempunyai surat nikah namun tidak sempat dibawanya. Sementara itu “IM” dan “FR” juga memperlihatkan selembar surat nikah bernomor 7/SPN/V/2007 dengan stempel Departemen Agama dan terlihat tertera nama Buya Rauf sebagai kadi dengan satu saksi yang tertera di tanda tangannya. Selain itu pelaku dengan inisial “IM” (29) dengan “FR” (37) diketahui sudah mempunyai suami dan “IM” sebagai pasangan selingkuhnya”.
Dari www.Padangekspres.co.id; “Empat Pasang Mesum Diciduk”.
Merupakan perilaku menyimpang dengan jenis hubungan seksual di luar nikah yang ‘sekali tiga uang’ dengan kumpul kebo, pelacuran dan perkosaan. Secara Scientific, masyarakat dimana para pelaku berada dapat dikatakan masyarakat yang baru berakulturasi (Bila diamati para pelaku yang semuanya ber-ras Malayan Mongoloid, terutama perempuannya, penampilan mereka memakai baju kaos, jaket dan celana jeans biru ketat dan tanpa make-up) sehingga perilaku para ‘mesumer’ ditentukan oleh bentuk masyarakat itu sendiri sehingga cenderung untuk melakukan tindakan penyimpangan terhadap nilai-nilai dan norma-norma yang ada (“Ah, para cowok disini tampilannya aja yang macho, nggak berani em-el dengan gue…kalo nge-sex itu baru jantan!”) sehingga dalam hal ini tindakan deviasi mereka terjadi sebagai refleksi dari masyarakatnya.
Secara humanistis bahwa individu sebagai insan yang berperasaan dan berkeinginan serta kemampuan untuk merasakan membuat keempat pasangan tersebut mencari tempat yang ‘enak’ untuk menyalurkan libidonya tanpa sadar bahwa tindakan sosial mereka murni sebagai tindakan sosial sehingga masyarakat sekitar (Tempat mereka em-el) yang mereka anggap ‘cuek bei-beh’ namun sebenarnya mengawasi perilaku mereka (“Ah, gue nggak terima dibilang banci karena nggak mau cipokan en megang toket oleh cewe’ gue ini…baiknya gue turutin aja maunya ‘tuk nge-sex di homestay yang pernah gue booking dengan cewe’ gue yang lain dulunya!”).
Secara kungkungan dalam dirinya dari teori pengawasan, bahwa nilai-nilai agama berupa aturan-aturan dalam hal hubungan seksual sudah berkurang atau malah hilang dari diri para deviant (“Ah, gue khan orang modern, Tuhan sudah mati di hati gue!”). Konsep diri mereka menjadi positif lewat penampilan diasumsikan turut ‘mencondongan’ perilaku mereka untuk berbuat mesum. (“Gue khan orang modern, tinggal di sebuah homestay lageee dan biasanya gue ngewe en sekedar nyepong dirumah kos-kosan, mending gue yang j-rock ini nge-sex dengan yayang jablaiku yang narsis en seksi banget dengan pakaian ketatnya ini seperti dalam film triple yang gue tonton kemarin malam!”). Selain itu karena merasa cukup dewasa di mata orang-orang sekitarnya (masyarakat) dimana dia merasa; “Ah, anak kecil mana yang berani ngelarang orang dewasa kaya’ gue bermesum ria, kemarin aja gue nonton film porno di bioskop Padang theater nggak ada yang ngelarang karena tampang gue yang sangar ini!” membuat ia berpikiran; “Ah, walaupun walikota disini sangat beragama namun dia tidak merakyat perilakunya kaya’ gue yang baik dan ramah pada siapapun, gue rasa masyarakat akan membiarkan gue untuk ngentot dengan orang lain di penginapan tersebut!” sehingga para mesumer mencari tempat yang dirasa aman untuk melakukan tindakannya.
Tidak adanya aturan-aturan yang berasal dari luar diri para pelaku membuat para mesumer tersebut melakukan tindakan penyimpangan tersebut (“Ah, suami gue di rumah sudah ngga’ sanggup ngelayani, mending gue cari gigolo yang kaya’nya pada banyak bertebaran dijalanan sekarang!”) ataupun; “Ah, persetan dengan pesan buya yang gue rasa sekarang pada AA GYM GTL supaya gue nggak nge-sex dulu sebelum nikah, ini khan kesempatan!”selain itu; “Para polisi Pamong Praja disini kok pada loyo ya, pada ngga’ semangat nega’in peraturannya, gue ajep ajep ajep kemarin dibiarin aja!?”).
Berdasarkan ‘Bond to Society’ nya Treverhirschi, bahwa ketiadaan keterikatan dari para mesumer dengan ustadz, buya, pendeta membuat mereka melakukan tindakan deviasi tersebut. Selain komitmen untuk bekerjasamanya dengan orang lain dalam hal-hal yang positif. Tiadanya k
(Dari Perspektif Sosiologi Perilaku Menyimpang)
“Empat pasang mesum diciduk di sebuah home Stay di Pasir Jambak di siang hari. Berawal dari informasi yang disampaikan oleh masyarakat setempat. Empat pasang dengan inisial “OS” (46) dan “AR” (37) asal Kayu Tanam, “DS” (23) asal Lubuk Begalung dengan “YM” (20) asal Bukittinggi; “OW” (20) asal Kampung Melayu dengan “FR’ (37) asal Lapai degelandang ke Markas Polisi Pamong Praja kota Padang. Saat diperiksa “OS” (Bertubuh ceking dan memakai kemeja putih) dan “AR” menyanggah telah nge-sex dan mengakui bahwa perempuan yang bersamanya adalah istri sahnya yang beralasan ke Padang untuk berlibur dan bahkan sudah mempunyai surat nikah namun tidak sempat dibawanya. Sementara itu “IM” dan “FR” juga memperlihatkan selembar surat nikah bernomor 7/SPN/V/2007 dengan stempel Departemen Agama dan terlihat tertera nama Buya Rauf sebagai kadi dengan satu saksi yang tertera di tanda tangannya. Selain itu pelaku dengan inisial “IM” (29) dengan “FR” (37) diketahui sudah mempunyai suami dan “IM” sebagai pasangan selingkuhnya”.
Dari www.Padangekspres.co.id; “Empat Pasang Mesum Diciduk”.
Merupakan perilaku menyimpang dengan jenis hubungan seksual di luar nikah yang ‘sekali tiga uang’ dengan kumpul kebo, pelacuran dan perkosaan. Secara Scientific, masyarakat dimana para pelaku berada dapat dikatakan masyarakat yang baru berakulturasi (Bila diamati para pelaku yang semuanya ber-ras Malayan Mongoloid, terutama perempuannya, penampilan mereka memakai baju kaos, jaket dan celana jeans biru ketat dan tanpa make-up) sehingga perilaku para ‘mesumer’ ditentukan oleh bentuk masyarakat itu sendiri sehingga cenderung untuk melakukan tindakan penyimpangan terhadap nilai-nilai dan norma-norma yang ada (“Ah, para cowok disini tampilannya aja yang macho, nggak berani em-el dengan gue…kalo nge-sex itu baru jantan!”) sehingga dalam hal ini tindakan deviasi mereka terjadi sebagai refleksi dari masyarakatnya.
Secara humanistis bahwa individu sebagai insan yang berperasaan dan berkeinginan serta kemampuan untuk merasakan membuat keempat pasangan tersebut mencari tempat yang ‘enak’ untuk menyalurkan libidonya tanpa sadar bahwa tindakan sosial mereka murni sebagai tindakan sosial sehingga masyarakat sekitar (Tempat mereka em-el) yang mereka anggap ‘cuek bei-beh’ namun sebenarnya mengawasi perilaku mereka (“Ah, gue nggak terima dibilang banci karena nggak mau cipokan en megang toket oleh cewe’ gue ini…baiknya gue turutin aja maunya ‘tuk nge-sex di homestay yang pernah gue booking dengan cewe’ gue yang lain dulunya!”).
Secara kungkungan dalam dirinya dari teori pengawasan, bahwa nilai-nilai agama berupa aturan-aturan dalam hal hubungan seksual sudah berkurang atau malah hilang dari diri para deviant (“Ah, gue khan orang modern, Tuhan sudah mati di hati gue!”). Konsep diri mereka menjadi positif lewat penampilan diasumsikan turut ‘mencondongan’ perilaku mereka untuk berbuat mesum. (“Gue khan orang modern, tinggal di sebuah homestay lageee dan biasanya gue ngewe en sekedar nyepong dirumah kos-kosan, mending gue yang j-rock ini nge-sex dengan yayang jablaiku yang narsis en seksi banget dengan pakaian ketatnya ini seperti dalam film triple yang gue tonton kemarin malam!”). Selain itu karena merasa cukup dewasa di mata orang-orang sekitarnya (masyarakat) dimana dia merasa; “Ah, anak kecil mana yang berani ngelarang orang dewasa kaya’ gue bermesum ria, kemarin aja gue nonton film porno di bioskop Padang theater nggak ada yang ngelarang karena tampang gue yang sangar ini!” membuat ia berpikiran; “Ah, walaupun walikota disini sangat beragama namun dia tidak merakyat perilakunya kaya’ gue yang baik dan ramah pada siapapun, gue rasa masyarakat akan membiarkan gue untuk ngentot dengan orang lain di penginapan tersebut!” sehingga para mesumer mencari tempat yang dirasa aman untuk melakukan tindakannya.
Tidak adanya aturan-aturan yang berasal dari luar diri para pelaku membuat para mesumer tersebut melakukan tindakan penyimpangan tersebut (“Ah, suami gue di rumah sudah ngga’ sanggup ngelayani, mending gue cari gigolo yang kaya’nya pada banyak bertebaran dijalanan sekarang!”) ataupun; “Ah, persetan dengan pesan buya yang gue rasa sekarang pada AA GYM GTL supaya gue nggak nge-sex dulu sebelum nikah, ini khan kesempatan!”selain itu; “Para polisi Pamong Praja disini kok pada loyo ya, pada ngga’ semangat nega’in peraturannya, gue ajep ajep ajep kemarin dibiarin aja!?”).
Berdasarkan ‘Bond to Society’ nya Treverhirschi, bahwa ketiadaan keterikatan dari para mesumer dengan ustadz, buya, pendeta membuat mereka melakukan tindakan deviasi tersebut. Selain komitmen untuk bekerjasamanya dengan orang lain dalam hal-hal yang positif. Tiadanya k
“FOUR PAIR of IMMORAL TO SCOOP” (From Perspective Sociology of Deviant Behaviour)
“FOUR PAIR of IMMORAL TO SCOOP”
(From Perspective Sociology of Deviant Behaviour)
“Four pair of immoral to scoop in a homestay at Jambak sand in the afternoon. Beginning from information which to send by local society. Four couple with initial “OS” (26) and “AR” (37) from Kayutanam, “DS” (23) from Lubuk Begalung with “YM” (20) from Bukittinggi, “OW” (20) from west Rawang with “YU” (20) from Bukittinggi and last “IM” (29) from Melayu village with “FR” (37) from Lapai to loaf to quarters Police of Civil Service Padang city. When to investigate “OS” (In body which thin and to wear white shirt) and “AR” to oppose already to make love and to admit that woman with him is his valid wife who to reason to Padang for to go on vacation and even already to own letter of marriage but not to find time to bring it while that “IM” and “FR” also to show a sheet of marriage letter in number 7/SPN/V/2007 with to stamp of religion Department and to look name religion teacher of Rauf such as Kadi with one witness who printed in it sign. Apart from that deviant with initial “IM” (29) with “FR” (37) to know already to own husband and “IM” such as her filthy pair”.
From www.Padangekspres.co.id, “Four Pair of Immoral to Scoop”.
To be deviant behaviour with kind of sexual relation in out marriage which same with cohabitstion, prostitution and violate. In way of Scientific, society where all deviant to be can to say society which new to acculturation (If to observe all deviant who in racial of Mongoloid Malayan, main women who their performance to wear t-shirt, jacket and blue jeans trouser too tight and without make-up) till behaviour of all “indecenter” to certain by that shape of society own until inclined for to do deviate action towards values and norms which to be (“Ach, all male in here just to look macho in their performance, not to brave to make love with me who adult babies…I think macho is to assplay and mutual blowjob with me!”) till in this case deviate action of them such as reflection from their society.
In way of humanistic that individu such as human who to feel and to wish then ability for to feel to make four pair of immoral mentioned to look for place which ‘nice’ for to lead into their libido without conscious that social action of them pure social action till around society (Place of them to make love) which they to think ‘to be indifferent’ but in fact to control behaviour of them (“Ach, I don’t want to label such as a gay by this my girlfriend…better I just to follow what she want for to fucking and Hole In One with her at homestay which already to booking by me with my girlfriend who other formerly!”).
In way if inner contaiment from theory control, that religion values in shape rules in sexual relation already to less in self all deviant (“Ach, I’m a modern person, God already die in my heart!”). Self concept of them who to be positive via performance to assumpte follow ‘to inclined’ them to make immoral (“I’m a modern person and to live at homestay, usually I to do it in my contract home, mmm…better I’m to make love and douche with my darling who so sexy with her clothes which this too tight like in porn film that to watch by me last night moreover he alredy boring to play with the dildo since I leave her!”). Apart from that ‘coz to feel adult enough in persons eyes around them (Society) where he to feel; “Mmm, little child who to brave forbid me ‘coz my profile which this horrible!” to make he to think; “Ah, although mayor of this city is a religious person but he not to socialist like me who nice to every person, I think society will to let me for to make love with other persons who i like!” till all filthier to looking for place which to feel save for to road their action.
There is not regulations which to come from out self of all deviant to make all immoraler to do deviate action mentioned (“Ach, my husband at home already not be able to serve me, better I to look for ‘to kill tome boys’ that to look many at strees now!”) or also; “Mmmm, go the hell with message from religon teacher so that I’m not to make love before marriage, this is a chance!”) and apart from that; “All police of civil service in here why to look impotent, not zest for to erect regulation!”).
Based on “Bond to Society” of Treverhirschi, that there is not bond all deviant with religion teacher, clergyman to make them to do deviate action mentioned. Apart from commitment for to cooperation with other person in case to make around society to be suspicious more over already to be common secret of around society about negative activity which to happen at there and end ‘coz all filthier to think around society will comfortable with their existence which like artists of television till they not to believe or even to consider trifling towards values and norms of around society which to receive in way of valid by individu in it.
Thursday, November 29, 2007
@ 09.00 p.m
(From Perspective Sociology of Deviant Behaviour)
“Four pair of immoral to scoop in a homestay at Jambak sand in the afternoon. Beginning from information which to send by local society. Four couple with initial “OS” (26) and “AR” (37) from Kayutanam, “DS” (23) from Lubuk Begalung with “YM” (20) from Bukittinggi, “OW” (20) from west Rawang with “YU” (20) from Bukittinggi and last “IM” (29) from Melayu village with “FR” (37) from Lapai to loaf to quarters Police of Civil Service Padang city. When to investigate “OS” (In body which thin and to wear white shirt) and “AR” to oppose already to make love and to admit that woman with him is his valid wife who to reason to Padang for to go on vacation and even already to own letter of marriage but not to find time to bring it while that “IM” and “FR” also to show a sheet of marriage letter in number 7/SPN/V/2007 with to stamp of religion Department and to look name religion teacher of Rauf such as Kadi with one witness who printed in it sign. Apart from that deviant with initial “IM” (29) with “FR” (37) to know already to own husband and “IM” such as her filthy pair”.
From www.Padangekspres.co.id, “Four Pair of Immoral to Scoop”.
To be deviant behaviour with kind of sexual relation in out marriage which same with cohabitstion, prostitution and violate. In way of Scientific, society where all deviant to be can to say society which new to acculturation (If to observe all deviant who in racial of Mongoloid Malayan, main women who their performance to wear t-shirt, jacket and blue jeans trouser too tight and without make-up) till behaviour of all “indecenter” to certain by that shape of society own until inclined for to do deviate action towards values and norms which to be (“Ach, all male in here just to look macho in their performance, not to brave to make love with me who adult babies…I think macho is to assplay and mutual blowjob with me!”) till in this case deviate action of them such as reflection from their society.
In way of humanistic that individu such as human who to feel and to wish then ability for to feel to make four pair of immoral mentioned to look for place which ‘nice’ for to lead into their libido without conscious that social action of them pure social action till around society (Place of them to make love) which they to think ‘to be indifferent’ but in fact to control behaviour of them (“Ach, I don’t want to label such as a gay by this my girlfriend…better I just to follow what she want for to fucking and Hole In One with her at homestay which already to booking by me with my girlfriend who other formerly!”).
In way if inner contaiment from theory control, that religion values in shape rules in sexual relation already to less in self all deviant (“Ach, I’m a modern person, God already die in my heart!”). Self concept of them who to be positive via performance to assumpte follow ‘to inclined’ them to make immoral (“I’m a modern person and to live at homestay, usually I to do it in my contract home, mmm…better I’m to make love and douche with my darling who so sexy with her clothes which this too tight like in porn film that to watch by me last night moreover he alredy boring to play with the dildo since I leave her!”). Apart from that ‘coz to feel adult enough in persons eyes around them (Society) where he to feel; “Mmm, little child who to brave forbid me ‘coz my profile which this horrible!” to make he to think; “Ah, although mayor of this city is a religious person but he not to socialist like me who nice to every person, I think society will to let me for to make love with other persons who i like!” till all filthier to looking for place which to feel save for to road their action.
There is not regulations which to come from out self of all deviant to make all immoraler to do deviate action mentioned (“Ach, my husband at home already not be able to serve me, better I to look for ‘to kill tome boys’ that to look many at strees now!”) or also; “Mmmm, go the hell with message from religon teacher so that I’m not to make love before marriage, this is a chance!”) and apart from that; “All police of civil service in here why to look impotent, not zest for to erect regulation!”).
Based on “Bond to Society” of Treverhirschi, that there is not bond all deviant with religion teacher, clergyman to make them to do deviate action mentioned. Apart from commitment for to cooperation with other person in case to make around society to be suspicious more over already to be common secret of around society about negative activity which to happen at there and end ‘coz all filthier to think around society will comfortable with their existence which like artists of television till they not to believe or even to consider trifling towards values and norms of around society which to receive in way of valid by individu in it.
Thursday, November 29, 2007
@ 09.00 p.m
MUSIC, HUMAN BEING AND RATIONALITY
MUSIC, HUMAN BEING AND RATIONALITY
Term of ‘Music’ can to mean such as sounds, particularly sounds which to come from west country. Sounds mentioned in arrow development of period at this time can to mean such as a set instrument playing of band like guitar, bass guitar, drum, keyboard and other such as that always to reproduction to be more modern in way with practice of capitalism. To meaning in this case an acculturation can to say to happen if human being from east begin to play sets instrument playing of band mentioned without must to know; “Why west persons to consumption instruments of band mentioned?”
Human being from east who to aim before it sure persons who in society his/her status to label such as artist where an artist in to work not to loose from reflection of him/her which to shape expression in later, values of phylosophy about life of human being or also on basis of pshychological particularly lining of under conscious or likely at lining which not to relize from an artist own. Case mentioned will to appearance work of an artist mentioned to characteristic of emotional or also romantic.
That rationality own can to mean such as case which proper, suitable, can to accept by intellect and thought which healthy. Word of this rationality sure contradictory with works of an artist where to example via song of artist which to poem; ”Your face which beauty like full moon”. Poem mentioned just can soul expression of artist in to express his/her amazement towards beauty of a girl where by way of his/her behaviour which to look strange and unique then difficult to understand by girl mentioned when artist to declare his/her amazement towards face beauty of girl. That case sure to different with artist or also with his/her group environment which very understand about his/her action to girl mentioned.
East human being who common still conformity towards norms of action when to see a girl who to sing, is that at television, café, pub or on a stage of bands perform with costume which to open in meant not to cage in blouse or to veil sure will soon to think who she such as prostituter who while to sell her self with to sing ’coz values of east human being which much still not ready to accept new experiences or to behave open to change without brave to ask to woman singer mentioned; ”Miss, are you a call girl (prostituter) who can to use or ‘booking’ by me?” till there is explanation from woman status who to sing mentioned (‘To free from girl’s smack or eviction from other onlooker ‘coz his question mentioned). In this case not rarely will to find human being of east who to music or to art mentioned ’coz want to defend his/her status such as artist will ‘to jump down’ to behave which deviate like drugs abuse, mass fight, sexual relation in out marriage, him sexuality or also alcoholism that just can ’coz not rationality which fused with values of humanistic towards object of art plus values or religion or also normative without to relize about culture relativity or also ’coz role conflict that to experience by him/her (“Why plumber too want to play Ibanez guitar?!”) where just can to imagine an artist who by religion teacher to order for looking for as set of prayer instrument ‘coz his love to a girl but at end to looking for a set of music instrument. But at last only can his/her work mentioned to be which more many to request by all fans of his/her work via mass media which to be till music, artist human being and his/her not rationality mentioned be popular in one time.
On Sunday in 2nd December 2007
@09.30 p.m
Term of ‘Music’ can to mean such as sounds, particularly sounds which to come from west country. Sounds mentioned in arrow development of period at this time can to mean such as a set instrument playing of band like guitar, bass guitar, drum, keyboard and other such as that always to reproduction to be more modern in way with practice of capitalism. To meaning in this case an acculturation can to say to happen if human being from east begin to play sets instrument playing of band mentioned without must to know; “Why west persons to consumption instruments of band mentioned?”
Human being from east who to aim before it sure persons who in society his/her status to label such as artist where an artist in to work not to loose from reflection of him/her which to shape expression in later, values of phylosophy about life of human being or also on basis of pshychological particularly lining of under conscious or likely at lining which not to relize from an artist own. Case mentioned will to appearance work of an artist mentioned to characteristic of emotional or also romantic.
That rationality own can to mean such as case which proper, suitable, can to accept by intellect and thought which healthy. Word of this rationality sure contradictory with works of an artist where to example via song of artist which to poem; ”Your face which beauty like full moon”. Poem mentioned just can soul expression of artist in to express his/her amazement towards beauty of a girl where by way of his/her behaviour which to look strange and unique then difficult to understand by girl mentioned when artist to declare his/her amazement towards face beauty of girl. That case sure to different with artist or also with his/her group environment which very understand about his/her action to girl mentioned.
East human being who common still conformity towards norms of action when to see a girl who to sing, is that at television, café, pub or on a stage of bands perform with costume which to open in meant not to cage in blouse or to veil sure will soon to think who she such as prostituter who while to sell her self with to sing ’coz values of east human being which much still not ready to accept new experiences or to behave open to change without brave to ask to woman singer mentioned; ”Miss, are you a call girl (prostituter) who can to use or ‘booking’ by me?” till there is explanation from woman status who to sing mentioned (‘To free from girl’s smack or eviction from other onlooker ‘coz his question mentioned). In this case not rarely will to find human being of east who to music or to art mentioned ’coz want to defend his/her status such as artist will ‘to jump down’ to behave which deviate like drugs abuse, mass fight, sexual relation in out marriage, him sexuality or also alcoholism that just can ’coz not rationality which fused with values of humanistic towards object of art plus values or religion or also normative without to relize about culture relativity or also ’coz role conflict that to experience by him/her (“Why plumber too want to play Ibanez guitar?!”) where just can to imagine an artist who by religion teacher to order for looking for as set of prayer instrument ‘coz his love to a girl but at end to looking for a set of music instrument. But at last only can his/her work mentioned to be which more many to request by all fans of his/her work via mass media which to be till music, artist human being and his/her not rationality mentioned be popular in one time.
On Sunday in 2nd December 2007
@09.30 p.m
MUSIK, MANUSIA DAN RASIONALITAS
Istilah ‘Musik’ dapat diartikan sebagai bunyi-bunyian terutama bunyi-bunyian yang berasal dari negara Barat. Bunyi-bunyian tersebut seiring perkembangan zaman saat ini dapat dimaksudkan sebagai perangkat alat permainan band seperti gitar, bass, drum, keyboard dan lain sebagainya yang terus diproduksi menjadi lebih modern sejalan dengan praktek kapitalisme. Berarti dalam hal ini sebuah akulturasi terjadi bila manusia dari timur mulai memainkan perangkat alat permainan band tersebut tanpa harus bersikap untuk mengetahui; “ngapain seech manusia barat mengkonsumsi peralatan-peralatan band tersebut?”.
Manusia dari timur yang dimaksud sebelumnya tentu orang-orang yang dalam masyarakat statusnya di labeli sebagai seniman dimana seorang seniman dalam berkarya takkan terlepas dari perenungannya yang berwujud ekspresi nantinya, nilai-nilai filsafat tentang kehidupan manusia maupun atas dasar kejiwaan terutama lapisan bawah sadar atau mungkin di lapisan yang tidak disadari dari seorang seniman itu sendiri. Hal tersebut akan mewujudkan karya seorang seniman tersebut bersifat emosional ataupun romantik.
Rasionalitas itu sendiri dapat diartikan sebagai hal-hal yang patut, layak dan dapat diterima menurut pikiran yang sehat. Kata rasionalitas ini tentu bertentangan dengan karya-karya seorang seniman dimana dimisalkan lewat lagunya dia bersyair; “Wajahmu yang elok seindah bulan purnama”. Syair tersebut bisa saja ekspresi jiwa si seniman dalam mengungkapkan kekagumannya terhadap kecantikan seorang gadis dimana lewat perilakunya yang terlihat nyentrik dan aneh serta susah dipahami oleh si gadis tersebut saat si seniman menyatakan kekagumannya terhadap kecantikan wajah si gadis. Hal itu tentu berbeda dengan si seniman atau pun oleh lingkungan kelompoknya yang sangat memahami akan tindakannya pada si gadis tersebut.
Manusia dari timur yang umumnya konformitas terhadap norma-norma tindakan ketika melihat seorang perempuan bernyanyi, apakah itu di televisi, kafe, pub maupun di atas panggung festival band dengan pakaian terbuka dalam artian tidak berbaju kurung atau berkerudung tentu akan segera menyangka dia sebagai pelacur yang sedang menjual dirinya dengan bernyanyi karena nilai-nilai manusia timur yang kebanyakan masih belum bersedia menerima pengalaman-pengalaman baru atau bersikap terbuka pada perubahan tanpa berani bertanya pada si penyanyi perempuan tersebut; “Mbak, apakah mbak seorang pelacur yang bisa saya pakai?” sehingga ada kejelasan dari status si perempuan yang bernyanyi tersebut (Terlepas dari tamparan atau pengusiran dari penonton lain atas pertanyaannya tersebut). Dalam hal ini tak jarang akan ditemui manusia timur yang bermusik atau berkesenian karena ingin mempertahankan statusnya sebagai seniman akan ’terjun’ ke perilaku yang menyimpang seperti penyalahgunaan narkotik, tawuran, hubungan seks di luar nikah, homoseksualitas maupun alkoholisme yang bisa saja di karenakan ketidakrasionalitasannya yang dipadu dengan nilai humanistis terhadap objek seninya plus nilai-nilai agama maupun normatif tanpa menyadari akan kenisbian budaya dimana bisa saja dibayangkan seorang seniman yang oleh penghulu disuruh untuk mencari seperangkat alat shalat karena kecintaannya terhadap seorang gadis namun akhirnya malah mencari seperangkat alat musik untuk nge-band, maupun dikarenakan konflik peran yang dialaminya (“Tukang jual sayur kok ngotot ingin terus mainin gitar Ibanez?”). Namun akhirnya bisa saja karya seninya tersebut menjadi lagu yang paling banyak di request oleh para penggemar karyanya lewat media massa yang ada sehingga musik, si manusia seniman dan keirasionalitasannya tersebut menjadi populer dalam satu waktu.
Mgu 021207
09.30 mlm
CONDOM SUCH AS INNOVATION
CONDOM SUCH AS INNOVATION
(Perspective Sociology of Deviant Behaviour)
Word of “Condom” if to quid of cheuing to bacco can to come from word in English language; ”Cone” which to mean circular long and “Dome” which to mean cupola or also arc of roof to be middle of circle. Words mentioned to concept shape of that condom own in way of material; to make from silicon or also plastic (Polyurethana) with diameter about 7 cm and long in 17 cm with tip half of circle and in development of it to own variation in case of colours, shape and taste (“Just like candy, where there is flavour of strawberry, fruits of thorny, banana, mint and other such as”).
In practice of manifest function from that condom own is tool in to do sexual intercourse where condom can to be hindrance or to preventive to happen exchange of bodies fluid when to make love with generalize other provided that to use in way of right virus of HIV-AIDS from partner of sex can’t to pierce wall of condom and if to involved in sex intercourse with more one pair, condom to be tool contagious and to prevent to happen pregnant (“If gay dock in their sex intercourse, how? Hmmm…maybe pragnant at his ass..!”;-)) with it saying can to increase pleasure in sex intercourse.
In society own, use of condom very to depend on from individu’s status in society. A child who in age of elementary school who to go to a supermarket and to see decoration of condom which flavour of strawberry, pineapple, wine, apple and other such as sure will to think such as candy till will to buy and want to suck it without ‘to socialization’ from servant of supermarket mentioned. So that also with someone in status such as student who already in long time to dating with his girl friend who often ’to be capricious’as it weres want to fast in marriage ’coz believe from religion which to be heritage of his parents about sexual instinct which less or not to be to add with much money shipment of parents for to booking of hotel, to buy condom and ‘to go around-around’ with his honey. His friends who ever to tell that with to use ‘protector’ activity into sex will to be more ‘delicious’, so he will to wish for to use it till ‘junior’ of him who maybe candidate of selller of Video Compact Disc which to plow, thief, loiterer, corruptor and ’rubbish of society’ will not to be present to the world.
Femidom which to be condom for female can to see such as phenomenom of emancipation from that female own in society of methaphysic which to course to positive (a la Comte). Femidom which in way of material; if to observe in shape of circular in stuff of polyuretan with diameter plus minus 7 cm and long in 17 cm and in way for to close of subjective to value not ‘sweet’. Manifest function of it can not to enter and to be solution in order to avoid from virus of H.I.V-A.I.D.S and others sexual of Infection disease. Use of femidom to example by a girl who model, actress which to own thought via opinion when to ask by entertainment magazine about free-sex behaviour in actresses dock; ”You know, the present, to adjourn marriage for carrier and others that is usual matter. But, you need to know; such as common human being who normal in way of biologies, I just frankly need sex and much chance fo to do it, at places which certain or at time which chance for to do it, at place which certain or at time which certain. Surelly, to marriage is solution for in age of life. We can’t to choice darling”. Her desire for make her carrier be to stall (“Ach…I don’t want to born childs who their faces are ugly like this monkey!”) or also in order she can to evade from virus of H.I.V-A.I.D.S and others infection disease of sexual (“Eeeyy..i can’t to imagine if I who pretty like this to get H.I.V, better I can to get rich guys!”).
Finally, use and existence of condom only can to view such as a shape of innovation’coz there is relationship relativity of culture (Free-sex culture) about behaviour of sex from human being and his/her view about that sex instinct own although from value side (Institution) of religion that case less to equal for to achieve direction ‘coz not usually of it (“If religon to order marriage for to making love, if individu with abstract belief/faith which weak even order to use condom!”) including ways which to forbid and to be deviant behaviour which in this case just can to condition to adaptation towards situation when sexual instinc to stimulus.
Saturday, December 08, 2007
@ 07.15 a.m
(Perspective Sociology of Deviant Behaviour)
Word of “Condom” if to quid of cheuing to bacco can to come from word in English language; ”Cone” which to mean circular long and “Dome” which to mean cupola or also arc of roof to be middle of circle. Words mentioned to concept shape of that condom own in way of material; to make from silicon or also plastic (Polyurethana) with diameter about 7 cm and long in 17 cm with tip half of circle and in development of it to own variation in case of colours, shape and taste (“Just like candy, where there is flavour of strawberry, fruits of thorny, banana, mint and other such as”).
In practice of manifest function from that condom own is tool in to do sexual intercourse where condom can to be hindrance or to preventive to happen exchange of bodies fluid when to make love with generalize other provided that to use in way of right virus of HIV-AIDS from partner of sex can’t to pierce wall of condom and if to involved in sex intercourse with more one pair, condom to be tool contagious and to prevent to happen pregnant (“If gay dock in their sex intercourse, how? Hmmm…maybe pragnant at his ass..!”;-)) with it saying can to increase pleasure in sex intercourse.
In society own, use of condom very to depend on from individu’s status in society. A child who in age of elementary school who to go to a supermarket and to see decoration of condom which flavour of strawberry, pineapple, wine, apple and other such as sure will to think such as candy till will to buy and want to suck it without ‘to socialization’ from servant of supermarket mentioned. So that also with someone in status such as student who already in long time to dating with his girl friend who often ’to be capricious’as it weres want to fast in marriage ’coz believe from religion which to be heritage of his parents about sexual instinct which less or not to be to add with much money shipment of parents for to booking of hotel, to buy condom and ‘to go around-around’ with his honey. His friends who ever to tell that with to use ‘protector’ activity into sex will to be more ‘delicious’, so he will to wish for to use it till ‘junior’ of him who maybe candidate of selller of Video Compact Disc which to plow, thief, loiterer, corruptor and ’rubbish of society’ will not to be present to the world.
Femidom which to be condom for female can to see such as phenomenom of emancipation from that female own in society of methaphysic which to course to positive (a la Comte). Femidom which in way of material; if to observe in shape of circular in stuff of polyuretan with diameter plus minus 7 cm and long in 17 cm and in way for to close of subjective to value not ‘sweet’. Manifest function of it can not to enter and to be solution in order to avoid from virus of H.I.V-A.I.D.S and others sexual of Infection disease. Use of femidom to example by a girl who model, actress which to own thought via opinion when to ask by entertainment magazine about free-sex behaviour in actresses dock; ”You know, the present, to adjourn marriage for carrier and others that is usual matter. But, you need to know; such as common human being who normal in way of biologies, I just frankly need sex and much chance fo to do it, at places which certain or at time which chance for to do it, at place which certain or at time which certain. Surelly, to marriage is solution for in age of life. We can’t to choice darling”. Her desire for make her carrier be to stall (“Ach…I don’t want to born childs who their faces are ugly like this monkey!”) or also in order she can to evade from virus of H.I.V-A.I.D.S and others infection disease of sexual (“Eeeyy..i can’t to imagine if I who pretty like this to get H.I.V, better I can to get rich guys!”).
Finally, use and existence of condom only can to view such as a shape of innovation’coz there is relationship relativity of culture (Free-sex culture) about behaviour of sex from human being and his/her view about that sex instinct own although from value side (Institution) of religion that case less to equal for to achieve direction ‘coz not usually of it (“If religon to order marriage for to making love, if individu with abstract belief/faith which weak even order to use condom!”) including ways which to forbid and to be deviant behaviour which in this case just can to condition to adaptation towards situation when sexual instinc to stimulus.
Saturday, December 08, 2007
@ 07.15 a.m
KONDOM SEBAGAI INOVASI
KONDOM SEBAGAI INOVASI
(Tinjauan Sosiologi Perilaku Menyimpang)
Kata ‘Kondom’ bila ditelusuri dapat berasal dari kata dalam bahasa Inggris; “Cone” yang berarti panjang tirus dan ”Dome” yang berarti kubah melengkung atap atau merupakan setengah bulatan. Kata-kata tersebut mengkonsepkan bentuk kondom itu sendiri secara materi; terbuat dari silikon atau pun plastik (Polyurethania) dengan diameter sekitar 7 cm dan panjang 17 cm dengan ujung setengah bulatan dan dalam perkembangannya mempunyai variasi dalam hal warna, bentuk dan rasa (”Kaya’ permen aja dimana ada rasa Strawberry, durian, pisang, melon, anggur mint dan lain sebagainya!”).
Dalam prakteknya, fungsi manifest dari kondom itu sendiri adalah sebagai alat dalam melakukan hubungan seksual dimana kondom bisa menjadi penghambat atau mencegah terjadinya pertukaran cairan tubuh sewaktu nge-sex dengan pandangan umum asalkan kondom dipakai secara benar virus HIV-AIDS dari partner sex tidak dapat menembus dinding kondom dan kalau terlibat hubungan seks dengan lebih dari satu pasangan, kondom merupakan alat pelindung terbaik untuk mencegah terjadinya Infeksi Menular Seksual dan mencegah terjadinya kehamilan (“Kalau Gay nge-sex gimana ya? Mmm…mungkin hamilnya dibokongnya kalee!”) serta katanya dapat meningkatkan kenikmatan dalam berhubungan seks.
Dalam masyarakat sendiri, penggunaan kondom sangat tergantung dari status individu dalam masyarakat. Seorang anak berumur setingkat Sekolah Dasar yang pergi ke sebuah supermarket dan melihat pajangan kondom dengan rasa Strawberry, durian atau pun pisang tentu akan menyangkanya sebagai permen sehingga akan membeli dan ingin menghisapnya tanpa pensosialisasian dari si pelayan Supermarket tersebut. Begitu pun dengan seorang berstatus mahasisiwa yang sudah lama berpacaran dengan pacarnya yang sering ’bertingkah’ seakan-akan ingin cepat nikah. Karena keimanan dari agama warisan orang tua tentang instink seksual yang kurang atau tidak ada sama sekali sehingga tidak berani mengambil sikap yang membuatnya kepikiran untuk mengkonsumsi kondom yang bisa saja karena kontrol masyarakat tempat dia membeli kondom yang masih kuat (Sehingga bisa saja menimbulkan sanksi informal atau formal (?) yang bersifat negatif) akan mentransisikan perannya sebagai seorang ’bapak-bapak’ plus kumis yang melintang dibawah hidungnya dan dengan percaya diri akan pergi ke apotik, toko obat atau supermarket yang menyediakan kondom dimana dengan banyaknya duit kiriman dari orang tua untuk membooking hotel, beli kondom dan ’raun-raun’ dengan sang pacar. Temannya yang pernah menyatakan bahwa dengan memakai ’pelindung’ kegiatan ngewe akan menjadi lebih ’uenak tenan’ maka dia akan berkeinginan untuk menggunakannya sehingga ’junior’nya yang bisa saja calon-calon tukang jual VCD bajakan, maling, gigolo, koruptor, gembel dan ’sampah masyarakat’ lainnya tidak akan jadi hadir ke dunia.
Femidon yang merupakan kondom untuk wanita bisa dilihat sebagai fenomena emansipasi wanita itu sendiri dalam masyarakat metafisik yang mengarah ke positif (a la Comte). Femidom yang secara materi bila diamati berupa silinder berbahan polyuretan atau plastik dengan diameter lebih kurang 7 cm dan panjang 17 cm serta secara subjektif dinilai kurang ‘manis’. Fungsi manifestnya untuk menutupi dinding vagina dan mulut rahim sehingga sperma tidak bisa masuk dan menjadi solusi agar terhindar dari HIV/AIDS dan Penyakit Menular Seksual (P.M.S) lainnya. Penggunaan femidom dicontohkan oleh seorang gadis model, pemain sinetron yang mempunyai pemikiran lewat opini yang dilontarkannya ketika ditanyai oleh sebuah majalah entertainment tentang perilaku seks bebas dikalangan artis; ”Anda tahu, jaman sekarang, menunda untuk menikah demi karir dan lainnya itu hal biasa. Tapi, anda juga perlu tahu, sebagai manusia biasa, yang norma-norma secara biologis, saya terus-terang saja butuh seks dan banyak kesempatan untuk melakukannya, ditempat-tempat tertentu atau pada waktu tertentu. Memang, menikah adalah solusi untuk keluar dari free-sex, tapi, anda perlu dari menikah itu untuk seumur hidup. Kita tidak bisa memilih pandangan hidup untuk selamanya sama dengan kita memilih pacar”. Keinginannya untuk menggunakan femidom (“Terlepas dari apakah cewek ini free-girl atau ‘Bagong Lieur’ sekalipun yang suka mentransiskan perannya”) tentu untuk mencegah kehamilan yang akan membuat karirnya mandeg (“Ah, gue nggak mau ngelahirin anak yang tampanganya kaya’ monyet nih karena gue pengen anak yang tampangnya kaya’ bintang cowok film India!”) ataupun agar dia bisa terhindar dari AIDS dan P.M.S lainnya (“Iiih…nggak kebayang dech gue dapat Raja Singa nantinya, mending gue dapat Raja Duit!!!”).
Akhirnya, penggunaan dan keberadaan kondom hanya dapat dipandang sebagai sebentuk inovasi karena adanya kenisbian budaya itu sendiri walaupun dari segi nilai-nilai (pranata) agama, hal itu kurang memadai untuk mencapai tujuan karena ketidak biasaannya (“Kalau agama khan nyuruh nikah untuk nge-seks, kalau individu dengan iman lemah yang abstrak malah nyuruh make kondom!”) termasuk cara-cara yang terlarang dan bisa saja dikondisikan merupakan perilaku menyimpang yang dalam hal ini bisa saja dikondisikan pada adaptasi terhadap situasi ketika instink seksuil di stimulus.
Sbt 081207
08 pg
(Tinjauan Sosiologi Perilaku Menyimpang)
Kata ‘Kondom’ bila ditelusuri dapat berasal dari kata dalam bahasa Inggris; “Cone” yang berarti panjang tirus dan ”Dome” yang berarti kubah melengkung atap atau merupakan setengah bulatan. Kata-kata tersebut mengkonsepkan bentuk kondom itu sendiri secara materi; terbuat dari silikon atau pun plastik (Polyurethania) dengan diameter sekitar 7 cm dan panjang 17 cm dengan ujung setengah bulatan dan dalam perkembangannya mempunyai variasi dalam hal warna, bentuk dan rasa (”Kaya’ permen aja dimana ada rasa Strawberry, durian, pisang, melon, anggur mint dan lain sebagainya!”).
Dalam prakteknya, fungsi manifest dari kondom itu sendiri adalah sebagai alat dalam melakukan hubungan seksual dimana kondom bisa menjadi penghambat atau mencegah terjadinya pertukaran cairan tubuh sewaktu nge-sex dengan pandangan umum asalkan kondom dipakai secara benar virus HIV-AIDS dari partner sex tidak dapat menembus dinding kondom dan kalau terlibat hubungan seks dengan lebih dari satu pasangan, kondom merupakan alat pelindung terbaik untuk mencegah terjadinya Infeksi Menular Seksual dan mencegah terjadinya kehamilan (“Kalau Gay nge-sex gimana ya? Mmm…mungkin hamilnya dibokongnya kalee!”) serta katanya dapat meningkatkan kenikmatan dalam berhubungan seks.
Dalam masyarakat sendiri, penggunaan kondom sangat tergantung dari status individu dalam masyarakat. Seorang anak berumur setingkat Sekolah Dasar yang pergi ke sebuah supermarket dan melihat pajangan kondom dengan rasa Strawberry, durian atau pun pisang tentu akan menyangkanya sebagai permen sehingga akan membeli dan ingin menghisapnya tanpa pensosialisasian dari si pelayan Supermarket tersebut. Begitu pun dengan seorang berstatus mahasisiwa yang sudah lama berpacaran dengan pacarnya yang sering ’bertingkah’ seakan-akan ingin cepat nikah. Karena keimanan dari agama warisan orang tua tentang instink seksual yang kurang atau tidak ada sama sekali sehingga tidak berani mengambil sikap yang membuatnya kepikiran untuk mengkonsumsi kondom yang bisa saja karena kontrol masyarakat tempat dia membeli kondom yang masih kuat (Sehingga bisa saja menimbulkan sanksi informal atau formal (?) yang bersifat negatif) akan mentransisikan perannya sebagai seorang ’bapak-bapak’ plus kumis yang melintang dibawah hidungnya dan dengan percaya diri akan pergi ke apotik, toko obat atau supermarket yang menyediakan kondom dimana dengan banyaknya duit kiriman dari orang tua untuk membooking hotel, beli kondom dan ’raun-raun’ dengan sang pacar. Temannya yang pernah menyatakan bahwa dengan memakai ’pelindung’ kegiatan ngewe akan menjadi lebih ’uenak tenan’ maka dia akan berkeinginan untuk menggunakannya sehingga ’junior’nya yang bisa saja calon-calon tukang jual VCD bajakan, maling, gigolo, koruptor, gembel dan ’sampah masyarakat’ lainnya tidak akan jadi hadir ke dunia.
Femidon yang merupakan kondom untuk wanita bisa dilihat sebagai fenomena emansipasi wanita itu sendiri dalam masyarakat metafisik yang mengarah ke positif (a la Comte). Femidom yang secara materi bila diamati berupa silinder berbahan polyuretan atau plastik dengan diameter lebih kurang 7 cm dan panjang 17 cm serta secara subjektif dinilai kurang ‘manis’. Fungsi manifestnya untuk menutupi dinding vagina dan mulut rahim sehingga sperma tidak bisa masuk dan menjadi solusi agar terhindar dari HIV/AIDS dan Penyakit Menular Seksual (P.M.S) lainnya. Penggunaan femidom dicontohkan oleh seorang gadis model, pemain sinetron yang mempunyai pemikiran lewat opini yang dilontarkannya ketika ditanyai oleh sebuah majalah entertainment tentang perilaku seks bebas dikalangan artis; ”Anda tahu, jaman sekarang, menunda untuk menikah demi karir dan lainnya itu hal biasa. Tapi, anda juga perlu tahu, sebagai manusia biasa, yang norma-norma secara biologis, saya terus-terang saja butuh seks dan banyak kesempatan untuk melakukannya, ditempat-tempat tertentu atau pada waktu tertentu. Memang, menikah adalah solusi untuk keluar dari free-sex, tapi, anda perlu dari menikah itu untuk seumur hidup. Kita tidak bisa memilih pandangan hidup untuk selamanya sama dengan kita memilih pacar”. Keinginannya untuk menggunakan femidom (“Terlepas dari apakah cewek ini free-girl atau ‘Bagong Lieur’ sekalipun yang suka mentransiskan perannya”) tentu untuk mencegah kehamilan yang akan membuat karirnya mandeg (“Ah, gue nggak mau ngelahirin anak yang tampanganya kaya’ monyet nih karena gue pengen anak yang tampangnya kaya’ bintang cowok film India!”) ataupun agar dia bisa terhindar dari AIDS dan P.M.S lainnya (“Iiih…nggak kebayang dech gue dapat Raja Singa nantinya, mending gue dapat Raja Duit!!!”).
Akhirnya, penggunaan dan keberadaan kondom hanya dapat dipandang sebagai sebentuk inovasi karena adanya kenisbian budaya itu sendiri walaupun dari segi nilai-nilai (pranata) agama, hal itu kurang memadai untuk mencapai tujuan karena ketidak biasaannya (“Kalau agama khan nyuruh nikah untuk nge-seks, kalau individu dengan iman lemah yang abstrak malah nyuruh make kondom!”) termasuk cara-cara yang terlarang dan bisa saja dikondisikan merupakan perilaku menyimpang yang dalam hal ini bisa saja dikondisikan pada adaptasi terhadap situasi ketika instink seksuil di stimulus.
Sbt 081207
08 pg
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